महाभारत · 1.220.11–12
॥
देवनागरी
देवा ऊचुः
ऋणिनो मानवा ब्रह्मञ् जायन्ते येन तच् छृणु ॥
क्रियाभिर् ब्रह्मचर्येण प्रजया च न संशयः ॥
तद् अपाक्रियते सर्वं यज्ञेन तपसा सुतैः ॥
तपस्वी यज्ञकृच् चासि न तु ते विद्यते प्रजा ॥
लिप्यंतरण (IAST)
devā ūcuḥ
ṛṇino mānavā brahmañ jāyante yena tac chṛṇu ||
kriyābhir brahmacaryeṇa prajayā ca na saṃśayaḥ ||
tad apākriyate sarvaṃ yajñena tapasā sutaiḥ ||
tapasvī yajñakṛc cāsi na tu te vidyate prajā ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
ऋणिनः मानवाः ब्रह्मन् जायन्ते येन तत् शृणुṛṇinaḥ mānavāḥ brahman jāyante yena tat śṛṇu"in debt are men born, O brahmin; hear by what:
क्रियाभिः ब्रह्मचर्येण प्रजया च न संशयःkriyābhiḥ brahmacaryeṇa prajayā ca na saṃśayaḥby rites, by celibate study, and by offspring, without doubt;
तत् अपाक्रियते सर्वं यज्ञेन तपसा सुतैःtat apākriyate sarvaṃ yajñena tapasā sutaiḥall of that is discharged by sacrifice, by austerity, [and] by sons;
तपस्वी यज्ञकृत् च असि न तु ते विद्यते प्रजाtapasvī yajñakṛt ca asi na tu te vidyate prajāan ascetic and a sacrificer you are, but you have no offspring;
देवाdevāoriginal form "devā", added to complete the word-by-word coverage
ऊचुःūcuḥoriginal form "ūcuḥ", added to complete the word-by-word coverage
ऋणिनोṛṇinooriginal form "ṛṇino", added to complete the word-by-word coverage
मानवाmānavāoriginal form "mānavā", added to complete the word-by-word coverage
ब्रह्मञ्brahmañoriginal form "brahmañ", added to complete the word-by-word coverage
तच्tacoriginal form "tac", added to complete the word-by-word coverage
छृणुchṛṇuoriginal form "chṛṇu", added to complete the word-by-word coverage
क्रियाभिर्kriyābhiroriginal form "kriyābhir", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
यज्ञकृच्yajñakṛcoriginal form "yajñakṛc", added to complete the word-by-word coverage
चासिcāsioriginal form "cāsi", added to complete the word-by-word coverage
अनुवाद
The gods said: "In debt are men born, O brahmin; hear by what: by rites, by celibate study, and by offspring, without doubt; all of that is discharged by sacrifice, by austerity, and by sons; an ascetic and a sacrificer you are, but you have no offspring."
संस्करण
05538b6e2806 · प्रकाशित 12 जुल॰ 2026, 6:11:49 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here the teaching of the three debts of man is disclosed. It is telling that man is born a debtor: to the gods [by sacrifice], to the sages [by study], and to the ancestors [by offspring]; and the debt to the ancestors is paid by sons. Here it becomes clear that righteousness has many parts: austerity alone does not suffice if the duty of continuing the line remains unfulfilled. So the scripture reveals the dharma of the three debts; and Mandapala is shown the debt still unpaid.