एवम् उक्तस् तु धर्मात्मा सत्यसंधो युधिष्ठिरः ॥
नैतद् अस्तीति सक्रोधो भर्त्सयाम् आस राक्षसम् ॥
ततो भीमो महाबाहुर् आरुज्य तरसा द्रुम ॥
दशव्यामम् इवोद्विद्धं निष्पत्रम् अकरोत् तदा ॥
चकार सज्यं गाण्डीवं वज्रनिष्पेषगौरवम् ॥
निमेषान्तरमात्रेण तथैव विजयो ऽर्जुनः ॥
निवार्य भीमो जिष्णुं तु तद् रक्षो घोरदर्शनम् ॥
अभिद्रुत्याब्रवीद् वाक्यं तिष्ठ तिष्ठेति भारत ॥
इत्य् उक्त्वैनम् अभिक्रुद्धः कक्ष्याम् उत्पीड्य पाण्डवः ॥
निष्पिष्य पाणिना पाणिं संदष्टोष्ठपुटो बली ॥
तम् अभ्यधावद् वेगेन भीमो वृक्षायुधस् तदा ॥
यमदण्डप्रतीकाशं ततस् तं तस्य मूर्धनि ॥
पातयाम् आस वेगेन कुलिशं मघवान् इव ॥
असंभ्रान्तं तु तद् रक्षः समरे प्रत्यदृश्यत ॥
चिक्षेप चोल्मुकं दीप्तम् अशनिं ज्वलिताम् इव ॥
तद् उदस्तम् अलातं तु भीमः प्रहरतां वरः ॥
पदा सव्येन चिक्षेप तद् रक्षः पुनर् आव्रजत् ॥
किर्मीरश् चापि सहसा वृक्षम् उत्पाट्य पाण्डवम् ॥
दण्डपाणिर् इव क्रुद्धः समरे प्रत्ययुध्यत ॥
तद् वृक्षयुद्धम् अभवन् महीरुहविनाशनम् ॥
वालिसुग्रीवयोर् भ्रात्रोर् यथा श्रीकाङ्क्षिणोः पुरा ॥
शीर्षयोः पतिता वृक्षा बिभिदुर् नैकधा तयोः ॥
यथैवोत्पलपद्मानि मत्तयोर् द्विपयोस् तथा ॥
मुञ्जवज् जर्जरीभूता बहवस् तत्र पादपाः ॥
चीराणीव व्युदस्तानि रेजुस् तत्र महावने ॥
तद् वृक्षयुद्धम् अभवत् सुमुहूर्तं विशां पते ॥
राक्षसानां च मुख्यस्य नराणाम् उत्तमस्य च ॥
evam uktas tu dharmātmā satyasaṃdho yudhiṣṭhiraḥ ||
naitad astīti sakrodho bhartsayām āsa rākṣasam ||
tato bhīmo mahābāhur ārujya tarasā druma ||
daśavyāmam ivodviddhaṃ niṣpatram akarot tadā ||
cakāra sajyaṃ gāṇḍīvaṃ vajraniṣpeṣagauravam ||
nimeṣāntaramātreṇa tathaiva vijayo 'rjunaḥ ||
nivārya bhīmo jiṣṇuṃ tu tad rakṣo ghoradarśanam ||
abhidrutyābravīd vākyaṃ tiṣṭha tiṣṭheti bhārata ||
ity uktvainam abhikruddhaḥ kakṣyām utpīḍya pāṇḍavaḥ ||
niṣpiṣya pāṇinā pāṇiṃ saṃdaṣṭoṣṭhapuṭo balī ||
tam abhyadhāvad vegena bhīmo vṛkṣāyudhas tadā ||
yamadaṇḍapratīkāśaṃ tatas taṃ tasya mūrdhani ||
pātayām āsa vegena kuliśaṃ maghavān iva ||
asaṃbhrāntaṃ tu tad rakṣaḥ samare pratyadṛśyata ||
cikṣepa colmukaṃ dīptam aśaniṃ jvalitām iva ||
tad udastam alātaṃ tu bhīmaḥ praharatāṃ varaḥ ||
padā savyena cikṣepa tad rakṣaḥ punar āvrajat ||
kirmīraś cāpi sahasā vṛkṣam utpāṭya pāṇḍavam ||
daṇḍapāṇir iva kruddhaḥ samare pratyayudhyata ||
tad vṛkṣayuddham abhavan mahīruhavināśanam ||
vālisugrīvayor bhrātror yathā śrīkāṅkṣiṇoḥ purā ||
śīrṣayoḥ patitā vṛkṣā bibhidur naikadhā tayoḥ ||
yathaivotpalapadmāni mattayor dvipayos tathā ||
muñjavaj jarjarībhūtā bahavas tatra pādapāḥ ||
cīrāṇīva vyudastāni rejus tatra mahāvane ||
tad vṛkṣayuddham abhavat sumuhūrtaṃ viśāṃ pate ||
rākṣasānāṃ ca mukhyasya narāṇām uttamasya ca ||
Thus addressed, the righteous Yudhishthira, true to his word, rebuked the rakshasa in anger: "This shall not be." Then mighty-armed Bhima swiftly tore up a tree ten fathoms tall and stripped it of its leaves. In an instant Arjuna the Victorious strung Gandiva, heavy as the crash of a thunderbolt, but Bhima stopped him and, rushing at the dreadful rakshasa, cried: "Stand! Stand!" Having said this, the enraged Pandava tightened his belt, and, clenching fist against fist and biting his lips, the mighty Bhima, armed with his tree, charged swiftly at Kirmira. He brought that tree, like the rod of Yama, crashing down upon the rakshasa's head with the force of Indra hurling a thunderbolt. But the rakshasa stood unshaken in the fight and hurled back a blazing firebrand, like a burning bolt of lightning. Bhima, best of strikers, kicked aside the flung firebrand with his left foot and advanced again upon his foe. Kirmira too suddenly tore up a tree and, raging like the wielder of the rod of death, fought back in battle. Thus began a battle of trees that destroyed the forest's giants, like the ancient battle of the brothers Vali and Sugriva, who both longed for royal fortune. Trees, falling upon their heads, shattered into many pieces, like lotuses upon two rutting elephants; many trunks there were crushed like munja grass and lay scattered through the great forest like torn rags. Long did that battle of trees continue, O lord of men, between the foremost of rakshasas and the best of men.
3a6f4c84d07b · प्रकाशित 16 जुल॰ 2026, 4:44:34 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Bhima acts here as the protecting power of dharma: he does not wait for the danger to draw near Draupadi and his brothers. Arjuna is ready to shoot, but Bhima takes the fight upon himself, for Kirmira has come precisely for him. A warrior's responsibility is to meet the blow meant for him face to face.