महाभारत
Prajāgara (036) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.36.6-10
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महाभारत · 5.36.6-10
देवनागरी

नाक्रोशी स्यान् नावमानी परस्य; मित्रद्रोही नोत नीचोपसेवी ॥
न चातिमानी न च हीनवृत्तो; रूक्षां वाचं रुशतीं वर्जयीत ॥
मर्माण्य् अस्थीनि हृदयं तथासून्; घोरा वाचो निर्दहन्तीह पुंसाम् ॥
तस्माद् वाचं रुशतीं रूक्षरूपां; धर्मारामो नित्यशो वर्जयीत ॥
अरुंतुदं परुषं रूक्षवाचं; वाक्कण्टकैर् वितुदन्तं मनुष्यान् ॥
विद्याद् अलक्ष्मीकतमं जनानां; मुखे निबद्धां निरृतिं वहन्तम् ॥
परश् चेद् एनम् अधिविध्येत बाणैर्; भृशं सुतीक्ष्णैर् अनलार्कदीप्तैः ॥
विरिच्यमानो ऽप्य् अतिरिच्यमानो; विद्यात् कविः सुकृतं मे दधाति ॥
यदि सन्तं सेवते यद्य् असन्तं; तपस्विनं यदि वा स्तेनम् एव ॥
वासो यथा रङ्गवशं प्रयाति; तथा स तेषां वशम् अभ्युपैति ॥

लिप्यंतरण (IAST)

nākrośī syān nāvamānī parasya; mitradrohī nota nīcopasevī ||
na cātimānī na ca hīnavṛtto; rūkṣāṃ vācaṃ ruśatīṃ varjayīta ||
marmāṇy asthīni hṛdayaṃ tathāsūn; ghorā vāco nirdahantīha puṃsām ||
tasmād vācaṃ ruśatīṃ rūkṣarūpāṃ; dharmārāmo nityaśo varjayīta ||
aruṃtudaṃ paruṣaṃ rūkṣavācaṃ; vākkaṇṭakair vitudantaṃ manuṣyān ||
vidyād alakṣmīkatamaṃ janānāṃ; mukhe nibaddhāṃ nirṛtiṃ vahantam ||
paraś ced enam adhividhyeta bāṇair; bhṛśaṃ sutīkṣṇair analārkadīptaiḥ ||
viricyamāno 'py atiricyamāno; vidyāt kaviḥ sukṛtaṃ me dadhāti ||
yadi santaṃ sevate yady asantaṃ; tapasvinaṃ yadi vā stenam eva ||
vāso yathā raṅgavaśaṃ prayāti; tathā sa teṣāṃ vaśam abhyupaiti ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
नाक्रोशीnākrośīnot reviling; not insulting
स्यान्syānwould be; would become
नावमानीnāvamānīnot despising; not humiliating
परस्यparasyaof another; of an opponent
मित्रद्रोहीmitradrohīa betrayer of a friend; one hostile to a friend
नोतnotaand not; nor
नीचोपसेवीnīcopasevīserving the base; consorting with the low
nanot; no
चातिमानीcātimānīand excessively proud; and arrogant
nanot; no
caand; also
हीनवृत्तोhīnavṛttoof base conduct; of evil disposition
रूक्षांrūkṣāṃharsh; rough
वाचंvācaṃspeech; word
रुशतींruśatīṃwounding; stinging
वर्जयीतvarjayītalet him avoid; one should reject
मर्माण्य्marmāṇyvital parts; vulnerable points
अस्थीनिasthīnibones; the skeleton
हृदयंhṛdayaṃheart; core
तथासून्tathāsūnand also the vital breaths; and the life forces
घोराghorāterrible; dreadful
वाचोvācowords; speeches
निर्दहन्तीहnirdahantīhaburn in this world; consume in this life
पुंसाम्puṃsāmof men; of people
तस्माद्tasmādtherefore; for that reason
वाचंvācaṃspeech; word
रुशतींruśatīṃwounding; stinging
रूक्षरूपांrūkṣarūpāṃharsh in nature; dry in form
धर्मारामोdharmārāmoone who delights in dharma; one who finds peace in righteousness
नित्यशोnityaśoconstantly; always
वर्जयीतvarjayītalet him avoid; one should reject
अरुंतुदंaruṃtudaṃone who wounds sore spots; one who pierces painfully
परुषंparuṣaṃharsh; sharp
रूक्षवाचंrūkṣavācaṃrough of speech; harsh in words
वाक्कण्टकैर्vākkaṇṭakairwith thorns of speech; with verbal barbs
वितुदन्तंvitudantaṃtormenting; piercing
मनुष्यान्manuṣyānmen; human beings
विद्याद्vidyādone should know; let him consider
अलक्ष्मीकतमंalakṣmīkatamaṃthe most unfortunate; the most bereft of grace
जनानांjanānāṃamong men; of people
मुखेmukhein the mouth; upon the lips
निबद्धांnibaddhāṃbound; fastened
निरृतिंnirṛtiṃdestruction; misfortune
वहन्तम्vahantamcarrying; bearing
परश्paraśanother; an adversary
चेद्cedif; should
एनम्enamhim; this one
अधिविध्येतadhividhyetashould pierce; strikes
बाणैर्bāṇairwith arrows; with barbed shafts
भृशंbhṛśaṃstrongly; greatly
सुतीक्ष्णैर्sutīkṣṇairvery sharp; extremely keen
अनलार्कदीप्तैःanalārkadīptaiḥblazing like fire and sun; glowing with the brilliance of fire and sun
विरिच्यमानोviricyamānobeing pierced through; being emptied out
ऽप्य्'pyalso; even
अतिरिच्यमानोatiricyamānoexceeding; enduring beyond measure
विद्यात्vidyātlet him know; one should understand
कविःkaviḥthe wise man; the seer
सुकृतंsukṛtaṃwell done; a meritorious deed
मेmemine; to me
दधातिdadhātibestows; places
यदिyadiif; when
सन्तंsantaṃa good man; a righteous one
सेवतेsevateone attends upon; one enjoys the company of
यद्य्yadyif; when
असन्तंasantaṃa bad man; a wicked one
तपस्विनंtapasvinaṃan ascetic; a hermit
यदिyadiif; when
वाor; either
स्तेनम्stenama thief; a robber
एवevaindeed; just
वासोvāsocloth; fabric
यथाyathāas; in the manner
रङ्गवशंraṅgavaśaṃunder the sway of the dye; subject to the coloring
प्रयातिprayāticomes; passes
तथाtathāso; in that way
sahe; this one
तेषांteṣāṃtheir; of these
वशम्vaśamunder the sway; under the control
अभ्युपैतिabhyupaiticomes; attains
अनुवाद

One should not answer the slanders or reproaches of others, for the pain endured in silence consumes the slanderer; and he who bears it patiently comes also to share in the slanderer's merit. Do not permit slander and reproach. Do not humiliate or insult others. Do not quarrel with friends. Refrain from the company of the base and the low. Do not be arrogant or ignoble in conduct. Avoid harsh and wrathful words. Harsh words burn and scorch the most vital organs, the bones, the heart, and the very sources of life in men. Therefore the virtuous man should always refrain from harsh and angry words. The worst of men is he whose speech is harsh and angry, who pierces the vital organs of others with verbal thorns, who carries hell upon his tongue, and who should always be regarded as a source of suffering for people. The wise man, pierced by another's many-worded arrows, sharp and burning like fire or sun, should, even though deeply wounded and consumed by pain, patiently endure them, remembering that the merit of the slanderer becomes his own.

संस्करण

f4f34903e22b · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC

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