सुमहच् चापि तत् कर्म यन् नरेण कृतं पुरा ॥
ततो गुणैः सुबहुभिः श्रेष्ठो नारायणो ऽभवत् ॥
तस्माद् यावद् धनुःश्रेष्ठे गाण्डीवे ऽस्त्रं न युज्यते ॥
तावत् त्वं मानम् उत्सृज्य गच्छ राजन् धनंजयम् ॥
काकुदीकं शुकं नाकम् अक्षिसंतर्जनं तथा ॥
संतानं नर्तनं घोरम् आस्यमोदकम् अष्टमम् ॥
एतैर् विद्धाः सर्व एव मरणं यान्ति मानवाः ॥
उन्मत्ताश् च विचेष्टन्ते नष्टसंज्ञा विचेतसः ॥
स्वपन्ते च प्लवन्ते च छर्दयन्ति च मानवाः ॥
मूत्रयन्ते च सततं रुदन्ति च हसन्ति च ॥
sumahac cāpi tat karma yan nareṇa kṛtaṃ purā ||
tato guṇaiḥ subahubhiḥ śreṣṭho nārāyaṇo 'bhavat ||
tasmād yāvad dhanuḥśreṣṭhe gāṇḍīve 'straṃ na yujyate ||
tāvat tvaṃ mānam utsṛjya gaccha rājan dhanaṃjayam ||
kākudīkaṃ śukaṃ nākam akṣisaṃtarjanaṃ tathā ||
saṃtānaṃ nartanaṃ ghoram āsyamodakam aṣṭamam ||
etair viddhāḥ sarva eva maraṇaṃ yānti mānavāḥ ||
unmattāś ca viceṣṭante naṣṭasaṃjñā vicetasaḥ ||
svapante ca plavante ca chardayanti ca mānavāḥ ||
mūtrayante ca satataṃ rudanti ca hasanti ca ||
And after the sages, O Bharata, had taken their seats and received the Arghya offered to them, Krishna took his seat, along with all the kings. Duhshasana offered an excellent seat to Satyaki, and Vivinsati gave another, of gold, to Kritavarman. Not far from where Krishna sat, upon a single seat sat that renowned and wrathful pair, Karna and Duryodhana. And Shakuni, king of Gandhara, sat there, O king, surrounded by the chieftains of his land, with his son beside him. The high-souled Vidura sat upon a jewel-adorned seat covered with a white deer-hide, which nearly touched the seat of Krishna. And all the kings in the assembly, though they gazed long upon Janardana of the Dashārha line, were never satisfied with the sight of him, like those who drink Amrita and never grow sated, draught after draught. And Janardana, clad in yellow garments the color of the Atasi flower, sat in the midst of that assembly like a sapphire set in gold.
8672b7161732 · प्रकाशित 17 जुल॰ 2026, 5:18:56 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.94.36-40) continues the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an unavoidable war. Here dharma reveals itself through speech, the choice of an embassy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.