नेत्राभ्यां नस् ततश् चैव श्रोत्राभ्यां च समन्ततः ॥
प्रादुरासन् महारौद्राः सधूमाः पावकार्चिषः ॥
रोमकूपेषु च तथा सूर्यस्येव मरीचयः ॥
तं दृष्ट्वा घोरम् आत्मानं केशवस्य महात्मनः ॥
न्यमीलयन्त नेत्राणि राजानस् त्रस्तचेतसः ॥
ऋते द्रोणं च भीष्मं च विदुरं च महामतिम् ॥
संजयं च महाभागम् ऋषींश् चैव तपोधनान् ॥
प्रादात् तेषां स भगवान् दिव्यं चक्षुर् जनार्दनः ॥
तद् दृष्ट्वा महद् आश्चर्यं माधवस्य सभातले ॥
देवदुन्दुभयो नेदुः पुष्पवर्षं पपात च ॥
चचाल च मही कृत्स्ना सागरश् चापि चुक्षुभे ॥
विस्मयं परमं जग्मुः पार्थिवा भरतर्षभ ॥
netrābhyāṃ nas tataś caiva śrotrābhyāṃ ca samantataḥ ||
prādurāsan mahāraudrāḥ sadhūmāḥ pāvakārciṣaḥ ||
romakūpeṣu ca tathā sūryasyeva marīcayaḥ ||
taṃ dṛṣṭvā ghoram ātmānaṃ keśavasya mahātmanaḥ ||
nyamīlayanta netrāṇi rājānas trastacetasaḥ ||
ṛte droṇaṃ ca bhīṣmaṃ ca viduraṃ ca mahāmatim ||
saṃjayaṃ ca mahābhāgam ṛṣīṃś caiva tapodhanān ||
prādāt teṣāṃ sa bhagavān divyaṃ cakṣur janārdanaḥ ||
tad dṛṣṭvā mahad āścaryaṃ mādhavasya sabhātale ||
devadundubhayo neduḥ puṣpavarṣaṃ papāta ca ||
cacāla ca mahī kṛtsnā sāgaraś cāpi cukṣubhe ||
vismayaṃ paramaṃ jagmuḥ pārthivā bharatarṣabha ||
From his eyes and ears, and from every side, came forth terrible, smoky tongues of fire; from the pores of his hair issued rays, as it were, of the sun. Beholding this dreadful form of the great Keshava, the kings, their hearts seized with terror, closed their eyes. Only Drona, Bhishma, the wise Vidura, the blessed Sanjaya, and the rishis rich in austerity could look on: to them the Blessed Janardana gave divine sight. Beholding this great wonder of Madhava upon the floor of the assembly, the divine drums resounded and a shower of flowers fell. The whole earth trembled, the ocean surged, and the kings of the earth fell into the deepest astonishment, O best of the Bharatas.
1822a02df363 · प्रकाशित 17 जुल॰ 2026, 5:51:08 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Not everyone is able to see the power thus revealed. The kings shut their eyes in fear, while Bhishma, Drona, Vidura, Sanjaya, and the rishis are given or keep the capacity to see. Sight here depends not on the bodily organs but on an inner fitness to receive the truth.