महाभारत
Bhagavad-yāna (131) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.131.31-35
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महाभारत · 5.131.31-35
देवनागरी

संतोषो वै श्रियं हन्ति तथानुक्रोश एव च ॥
अनुत्थानभये चोभे निरीहो नाश्नुते महत् ॥
एभ्यो निकृतिपापेभ्यः प्रमुञ्चात्मानम् आत्मना ॥
आयसं हृदयं कृत्वा मृगयस्व पुनः स्वकम् ॥
पुरं विषहते यस्मात् तस्मात् पुरुष उच्यते ॥
तम् आहुर् व्यर्थनामानं स्त्रीवद् य इह जीवति ॥
शूरस्योर्जितसत्त्वस्य सिंहविक्रान्तगामिनः ॥
दिष्टभावं गतस्यापि विघसे मोदते प्रजा ॥
य आत्मनः प्रियसुखे हित्वा मृगयते श्रियम् ॥
अमात्यानाम् अथो हर्षम् आदधात्य् अचिरेण सः ॥

लिप्यंतरण (IAST)

saṃtoṣo vai śriyaṃ hanti tathānukrośa eva ca ||
anutthānabhaye cobhe nirīho nāśnute mahat ||
ebhyo nikṛtipāpebhyaḥ pramuñcātmānam ātmanā ||
āyasaṃ hṛdayaṃ kṛtvā mṛgayasva punaḥ svakam ||
puraṃ viṣahate yasmāt tasmāt puruṣa ucyate ||
tam āhur vyarthanāmānaṃ strīvad ya iha jīvati ||
śūrasyorjitasattvasya siṃhavikrāntagāminaḥ ||
diṣṭabhāvaṃ gatasyāpi vighase modate prajā ||
ya ātmanaḥ priyasukhe hitvā mṛgayate śriyam ||
amātyānām atho harṣam ādadhāty acireṇa saḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
संतोषोsaṃtoṣocontentment; complacency
वैvaiindeed; verily
श्रियंśriyaṃfortune; prosperity
हन्तिhantidestroys; kills
तथानुक्रोशtathānukrośaand so does pity; as does compassion
एवevaindeed; just
caand; also
अनुत्थानभयेanutthānabhayefear of exertion; dread of effort
चोभेcobheboth these; these two
निरीहोnirīhothe inactive man; one without striving
नाश्नुतेnāśnutedoes not attain; does not gain
महत्mahatgreatness; the great
एभ्योebhyofrom these; from them
निकृतिपापेभ्यःnikṛtipāpebhyaḥfrom the vices of baseness; from sinful degradation
प्रमुञ्चात्मानम्pramuñcātmānamfree yourself; release your self
आत्मनाātmanāby yourself; by your own effort
आयसंāyasaṃiron; hard as iron
हृदयंhṛdayaṃheart; core
कृत्वाkṛtvāhaving made; having forged
मृगयस्वmṛgayasvaseek; pursue
पुनःpunaḥagain; once more
स्वकम्svakamyour own; what is yours
पुरंpuraṃa stronghold; a fortress
विषहतेviṣahateendures; withstands
यस्मात्yasmātbecause; since
तस्मात्tasmāttherefore; for that reason
पुरुषpuruṣaman; a person
उच्यतेucyateis called; is named
तम्tamthat one; him
आहुर्āhurthey call; they say
व्यर्थनामानंvyarthanāmānaṃone with a hollow name; one named in vain
स्त्रीवद्strīvadlike a woman; in a womanly way
yawho; the one who
इहihahere; in this life
जीवतिjīvatilives; goes on living
शूरस्योर्जितसत्त्वस्यśūrasyorjitasattvasyaof a hero of mighty fortitude; of one brave and strong in spirit
सिंहविक्रान्तगामिनःsiṃhavikrāntagāminaḥwho moves with a lion's stride; who walks like a lion
दिष्टभावंdiṣṭabhāvaṃwho has met his destined fate; even fallen by fate
गतस्यापिgatasyāpieven of one who has departed; even of one who has perished
विघसेvighasein the remains of the feast; in the leftover portion
मोदतेmodaterejoices; delights
प्रजाprajāthe people; the subjects
yawho; the one who
आत्मनःātmanaḥhis own; for himself
प्रियसुखेpriyasukhecherished comfort; personal pleasure
हित्वाhitvāhaving abandoned; having given up
मृगयतेmṛgayateseeks; pursues
श्रियम्śriyamfortune; glory
अमात्यानाम्amātyānāmof his counselors; of his ministers
अथोathoand then; and also
हर्षम्harṣamjoy; delight
आदधात्य्ādadhātygives; brings about
अचिरेणacireṇabefore long; without delay
सःsaḥhe; that one
अनुवाद

'Complacency kills fortune, and so does pity, fear of exertion, and inaction; the inactive man attains nothing great. Free yourself by your own effort from these vices of baseness and sin; having forged your heart to iron, seek out again what is yours. Man is called puruṣa because he withstands a stronghold; but he who lives here like a woman is called a man of empty name. The people rejoice even in the remains of a hero of mighty fortitude who walked with a lion's stride, even when he has already met his destined fate. He who, abandoning his own cherished comfort, pursues glory, soon brings joy to his counselors.'

संस्करण

c0dc4ee76c15 · प्रकाशित 17 जुल॰ 2026, 5:59:56 am UTC

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