महाभारत
Bhagavad-gītā (001) (Arjuna's Despair)6.23.28-35
5410 / 15823
महाभारत · 6.23.28-35
देवनागरी

कृपया परयाविष्टो विषीदन्न् इदम् अब्रवीत् ॥
दृष्ट्वेमान् स्वजनान् कृष्ण युयुत्सून् समवस्थितान् ॥
सीदन्ति मम गात्राणि मुखं च परिशुष्यति ॥
वेपथुश् च शरीरे मे रोमहर्षश् च जायते ॥
गाण्डीवं स्रंसते हस्तात् त्वक् चैव परिदह्यते ॥
न च शक्नोम्य् अवस्थातुं भ्रमतीव च मे मनः ॥
निमित्तानि च पश्यामि विपरीतानि केशव ॥
न च श्रेयो ऽनुपश्यामि हत्वा स्वजनम् आहवे ॥
न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥
किं नो राज्येन गोविन्द किं भोगैर् जीवितेन वा ॥
येषाम् अर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च ॥
त इमे ऽवस्थिता युद्धे प्राणांस् त्यक्त्वा धनानि च ॥
आचार्याः पितरः पुत्रास् तथैव च पितामहाः ॥
मातुलाः श्वशुराः पौत्राः स्यालाः संबन्धिनस् तथा ॥
एतान् न हन्तुम् इच्छामि घ्नतो ऽपि मधुसूदन ॥
अपि त्रैलोक्यराज्यस्य हेतोः किं नु महीकृते ॥

लिप्यंतरण (IAST)

kṛpayā parayāviṣṭo viṣīdann idam abravīt ||
dṛṣṭvemān svajanān kṛṣṇa yuyutsūn samavasthitān ||
sīdanti mama gātrāṇi mukhaṃ ca pariśuṣyati ||
vepathuś ca śarīre me romaharṣaś ca jāyate ||
gāṇḍīvaṃ sraṃsate hastāt tvak caiva paridahyate ||
na ca śaknomy avasthātuṃ bhramatīva ca me manaḥ ||
nimittāni ca paśyāmi viparītāni keśava ||
na ca śreyo 'nupaśyāmi hatvā svajanam āhave ||
na kāṅkṣe vijayaṃ kṛṣṇa na ca rājyaṃ sukhāni ca ||
kiṃ no rājyena govinda kiṃ bhogair jīvitena vā ||
yeṣām arthe kāṅkṣitaṃ no rājyaṃ bhogāḥ sukhāni ca ||
ta ime 'vasthitā yuddhe prāṇāṃs tyaktvā dhanāni ca ||
ācāryāḥ pitaraḥ putrās tathaiva ca pitāmahāḥ ||
mātulāḥ śvaśurāḥ pautrāḥ syālāḥ saṃbandhinas tathā ||
etān na hantum icchāmi ghnato 'pi madhusūdana ||
api trailokyarājyasya hetoḥ kiṃ nu mahīkṛte ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
कृपया परयाविष्टोkṛpayā parayāviṣṭoovercome with the deepest compassion; sunk in profound pity
विषीदन्न् इदम् अब्रवीत्viṣīdann idam abravītgrieving, he said this; in sorrow he spoke
दृष्ट्वेमान् स्वजनान् कृष्णdṛṣṭvemān svajanān kṛṣṇahaving seen these, his own people, Krishna; beholding his kin, O Krishna
युयुत्सून् समवस्थितान्yuyutsūn samavasthitāndesiring battle, stationed; standing, ready to fight
सीदन्ति मम गात्राणिsīdanti mama gātrāṇimy limbs grow weak; my limbs tremble
मुखं च परिशुष्यतिmukhaṃ ca pariśuṣyatiand my mouth dries up; and my lips grow parched
वेपथुश् च शरीरे मेvepathuś ca śarīre meand trembling in my body; a shudder grips my body
रोमहर्षश् च जायतेromaharṣaś ca jāyateand my hair stands on end; and a chill comes over me
गाण्डीवं स्रंसते हस्तात्gāṇḍīvaṃ sraṃsate hastātGandiva slips from my hand; the bow slides from my palm
त्वक् चैव परिदह्यतेtvak caiva paridahyateand my skin burns; and my body seems to blaze
न च शक्नोम्य् अवस्थातुंna ca śaknomy avasthātuṃand I am unable to stand; I am not able to remain steady
भ्रमतीव च मे मनःbhramatīva ca me manaḥand my mind seems to whirl; my thought seems to reel
निमित्तानि च पश्यामिnimittāni ca paśyāmiand I see omens; I see portents
विपरीतानि केशवviparītāni keśavaunfavorable, O Keshava; contrary to good, O Keshava
न च श्रेयो ऽनुपश्यामिna ca śreyo 'nupaśyāmiand I foresee no good; I do not perceive any benefit
हत्वा स्वजनम् आहवेhatvā svajanam āhavein killing my own people in battle; in slaying my own kin in combat
न काङ्क्षे विजयं कृष्णna kāṅkṣe vijayaṃ kṛṣṇaI do not desire victory, Krishna; I do not aspire to victory
न च राज्यं सुखानि चna ca rājyaṃ sukhāni canor kingdom nor pleasures; and not kingdom and joys
किं नो राज्येन गोविन्दkiṃ no rājyena govindawhat use is the kingdom to us, Govinda; why do we need power, Govinda
किं भोगैर् जीवितेन वाkiṃ bhogair jīvitena vāwhat use are pleasures or life itself; to what end are delights and life
येषाम् अर्थे काङ्क्षितं नोyeṣām arthe kāṅkṣitaṃ nofor whose sake we desired; for whom we wished
राज्यं भोगाः सुखानि चrājyaṃ bhogāḥ sukhāni cakingdom, pleasures, and happiness; power, blessings, and joys
त इमे ऽवस्थिता युद्धेta ime 'vasthitā yuddhethese very ones stand here in battle; they have positioned themselves here for war
प्राणांस् त्यक्त्वा धनानि चprāṇāṃs tyaktvā dhanāni cahaving given up their lives and wealth; having sacrificed life and property
आचार्याः पितरः पुत्रास्ācāryāḥ pitaraḥ putrāsteachers, fathers, sons; preceptors, elders, children
तथैव च पितामहाःtathaiva ca pitāmahāḥand likewise grandfathers; and forefathers
मातुलाः श्वशुराः पौत्राःmātulāḥ śvaśurāḥ pautrāḥuncles, fathers-in-law, grandsons; maternal uncles, fathers-in-law, descendants
स्यालाः संबन्धिनस् तथाsyālāḥ saṃbandhinas tathābrothers-in-law and relatives; kin by marriage as well
एतान् न हन्तुम् इच्छामिetān na hantum icchāmiI do not wish to kill these; I do not desire to strike them down
घ्नतो ऽपि मधुसूदनghnato 'pi madhusūdanaeven if they kill me, Madhusudana; even should they slay me
अपि त्रैलोक्यराज्यस्य हेतोःapi trailokyarājyasya hetoḥeven for the sake of the kingdom of the three worlds; even for the rule of the triple world
किं नु महीकृतेkiṃ nu mahīkṛtewhat then for the sake of the earth; how much less for an earthly realm
अनुवाद

Overcome with the deepest compassion, grieving, Arjuna said: "O Krishna, seeing these, my own people, gathered here and desiring battle, I feel my limbs grow weak and my mouth dry; my body trembles, and my hair stands on end. Gandiva slips from my hand, my skin burns, I am unable to stand, and my mind seems to whirl. O Keshava, I see unfavorable omens, and I see no good in killing my own people in battle. O Krishna, I desire neither victory, nor kingdom, nor pleasures. O Govinda, what use to us is a kingdom, or pleasures, or life itself? Those for whose sake we desired kingdom, pleasures, and happiness stand here in battle, ready to give up their lives and wealth: teachers, fathers, sons, grandfathers, uncles, fathers-in-law, grandsons, brothers-in-law, and other kin. O Madhusudana, I do not wish to kill them, even if they should kill me; I would not do it even for the sovereignty of the three worlds, much less for an earthly kingdom."

संस्करण

c1304dccfb03 · प्रकाशित 17 जुल॰ 2026, 8:55:05 pm UTC

उपलब्ध भाषाएँRUEN

श्लोक बदलें इन कुंजियों से