महाभारत
Bhagavad-gītā (001) (Arjuna's Despair)6.23.36-44
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महाभारत · 6.23.36-44
देवनागरी

निहत्य धार्तराष्ट्रान् नः का प्रीतिः स्याज् जनार्दन ॥
पापम् एवाश्रयेद् अस्मान् हत्वैतान् आततायिनः ॥
तस्मान् नार्हा वयं हन्तुं धार्तराष्ट्रान् सबान्धवान् ॥
स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ॥
यद्य् अप्य् एते न पश्यन्ति लोभोपहतचेतसः ॥
कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ॥
कथं न ज्ञेयम् अस्माभिः पापाद् अस्मान् निवर्तितुम् ॥
कुलक्षयकृतं दोषं प्रपश्यद्भिर् जनार्दन ॥
कुलक्षये प्रणश्यन्ति कुलधर्माः सनातनाः ॥
धर्मे नष्टे कुलं कृत्स्नम् अधर्मो ऽभिभवत्य् उत ॥
अधर्माभिभवात् कृष्ण प्रदुष्यन्ति कुलस्त्रियः ॥
स्त्रीषु दुष्टासु वार्ष्णेय जायते वर्णसंकरः ॥
संकरो नरकायैव कुलघ्नानां कुलस्य च ॥
पतन्ति पितरो ह्य् एषां लुप्तपिण्डोदकक्रियाः ॥
दोषैर् एतैः कुलघ्नानां वर्णसंकरकारकैः ॥
उत्साद्यन्ते जातिधर्माः कुलधर्माश् च शाश्वताः ॥
उत्सन्नकुलधर्माणां मनुष्याणां जनार्दन ॥
नरके नियतं वासो भवतीत्य् अनुशुश्रुम ॥

लिप्यंतरण (IAST)

nihatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdana ||
pāpam evāśrayed asmān hatvaitān ātatāyinaḥ ||
tasmān nārhā vayaṃ hantuṃ dhārtarāṣṭrān sabāndhavān ||
svajanaṃ hi kathaṃ hatvā sukhinaḥ syāma mādhava ||
yady apy ete na paśyanti lobhopahatacetasaḥ ||
kulakṣayakṛtaṃ doṣaṃ mitradrohe ca pātakam ||
kathaṃ na jñeyam asmābhiḥ pāpād asmān nivartitum ||
kulakṣayakṛtaṃ doṣaṃ prapaśyadbhir janārdana ||
kulakṣaye praṇaśyanti kuladharmāḥ sanātanāḥ ||
dharme naṣṭe kulaṃ kṛtsnam adharmo 'bhibhavaty uta ||
adharmābhibhavāt kṛṣṇa praduṣyanti kulastriyaḥ ||
strīṣu duṣṭāsu vārṣṇeya jāyate varṇasaṃkaraḥ ||
saṃkaro narakāyaiva kulaghnānāṃ kulasya ca ||
patanti pitaro hy eṣāṃ luptapiṇḍodakakriyāḥ ||
doṣair etaiḥ kulaghnānāṃ varṇasaṃkarakārakaiḥ ||
utsādyante jātidharmāḥ kuladharmāś ca śāśvatāḥ ||
utsannakuladharmāṇāṃ manuṣyāṇāṃ janārdana ||
narake niyataṃ vāso bhavatīty anuśuśruma ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
निहत्य धार्तराष्ट्रान् नःnihatya dhārtarāṣṭrān naḥhaving slain the sons of Dhritarashtra, for us; having killed the Dhartarashtras
का प्रीतिः स्याज् जनार्दनkā prītiḥ syāj janārdanawhat joy would there be, Janardana; what satisfaction, Janardana
पापम् एवाश्रयेद् अस्मान्pāpam evāśrayed asmānsin alone would befall us; wickedness would come upon us
हत्वैतान् आततायिनःhatvaitān ātatāyinaḥhaving killed these aggressors; having struck down these assailants
तस्मान् नार्हा वयं हन्तुंtasmān nārhā vayaṃ hantuṃtherefore we ought not to kill; hence it is not fitting for us to slay
धार्तराष्ट्रान् सबान्धवान्dhārtarāṣṭrān sabāndhavānthe sons of Dhritarashtra with their kinsmen; the Dhartarashtras with their relatives
स्वजनं हि कथं हत्वाsvajanaṃ hi kathaṃ hatvāfor how, having killed our own; how, having slain our kin
सुखिनः स्याम माधवsukhinaḥ syāma mādhavacould we be happy, Madhava; would we become happy, Madhava
यद्य् अप्य् एते न पश्यन्तिyady apy ete na paśyantithough they do not see; even though they fail to perceive
लोभोपहतचेतसःlobhopahatacetasaḥwith minds overcome by greed; with intellect ruined by avarice
कुलक्षयकृतं दोषंkulakṣayakṛtaṃ doṣaṃthe fault caused by destruction of the family; the sin arising from the family's ruin
मित्रद्रोहे च पातकम्mitradrohe ca pātakamand the sin in betraying friends; and the transgression in treachery to friends
कथं न ज्ञेयम् अस्माभिःkathaṃ na jñeyam asmābhiḥhow should we not know; how could we fail to understand
पापाद् अस्मान् निवर्तितुम्pāpād asmān nivartitumto turn away from this sin; to refrain from such evil
कुलक्षयकृतं दोषंkulakṣayakṛtaṃ doṣaṃthe fault caused by destruction of the family; the sin arising from the family's ruin
प्रपश्यद्भिर् जनार्दनprapaśyadbhir janārdanaclearly seeing, Janardana; who perceive this, O Janardana
कुलक्षये प्रणश्यन्तिkulakṣaye praṇaśyantiwith the destruction of the family perish; when the family is destroyed, vanish
कुलधर्माः सनातनाःkuladharmāḥ sanātanāḥthe eternal family dharmas; the everlasting family laws
धर्मे नष्टे कुलं कृत्स्नम्dharme naṣṭe kulaṃ kṛtsnamwhen dharma is destroyed, the whole family; with the ruin of law, the entire family
अधर्मो ऽभिभवत्य् उतadharmo 'bhibhavaty utaadharma overcomes it then; unrighteousness takes hold
अधर्माभिभवात् कृष्णadharmābhibhavāt kṛṣṇafrom the prevailing of adharma, Krishna; because of the victory of unrighteousness
प्रदुष्यन्ति कुलस्त्रियःpraduṣyanti kulastriyaḥthe women of the family become corrupted; the women of the family are defiled
स्त्रीषु दुष्टासु वार्ष्णेयstrīṣu duṣṭāsu vārṣṇeyawhen women are corrupted, O Varshneya; with the fall of women, Varshneya
जायते वर्णसंकरःjāyate varṇasaṃkaraḥmixture of varnas arises; varna-sankara is born
संकरो नरकायैवsaṃkaro narakāyaivamixture leads to hell; mixture is precisely for hell
कुलघ्नानां कुलस्य चkulaghnānāṃ kulasya cafor the destroyers of the family and for the family; for the killers of the family and the family itself
पतन्ति पितरो ह्य् एषांpatanti pitaro hy eṣāṃfor their ancestors indeed fall; their forefathers are cast down
लुप्तपिण्डोदकक्रियाःluptapiṇḍodakakriyāḥdeprived of offerings of rice-balls and water; with the rites of pinda and water lost
दोषैर् एतैः कुलघ्नानांdoṣair etaiḥ kulaghnānāṃby these faults of the destroyers of the family; because of these sins of the family's destroyers
वर्णसंकरकारकैःvarṇasaṃkarakārakaiḥwho create the mixture of varnas; who bring about varna-sankara
उत्साद्यन्ते जातिधर्माःutsādyante jātidharmāḥthe dharmas of birth are destroyed; the laws of the communities are ruined
कुलधर्माश् च शाश्वताःkuladharmāś ca śāśvatāḥand the eternal family dharmas; and the enduring family laws
उत्सन्नकुलधर्माणांutsannakuladharmāṇāṃof those whose family dharmas are destroyed; for those deprived of family dharma
मनुष्याणां जनार्दनmanuṣyāṇāṃ janārdanaof men, Janardana; of men, O Janardana
नरके नियतं वासोnarake niyataṃ vāsodwelling in hell forever; inevitable habitation in hell
भवतीत्य् अनुशुश्रुमbhavatīty anuśuśrumacomes to be, thus we have heard; such is what we have heard
अनुवाद

O Janardana, what joy would we have from killing the sons of Dhritarashtra? Having slain these aggressors, we would only take sin upon ourselves. Therefore it is not fitting for us to kill the sons of Dhritarashtra together with their kinsmen; O Madhava, how could we be happy, having killed our own? Even though they, their minds overcome by greed, see no fault in the destruction of the family and no sin in betraying friends, how could we, who clearly see this evil, fail to know that we must turn away from such sin, O Janardana? With the destruction of the family, the eternal family dharmas perish; when dharma is destroyed, adharma overtakes the whole family. From the prevailing of adharma, O Krishna, the women of the family become corrupted; when women fall, O Varshneya, mixture of varnas is born. Such mixture leads to hell both for the destroyers of the family and for the family itself; their ancestors fall, deprived of the offerings of rice and water. By these faults of the destroyers of the family, which bring about the mixture of varnas, the dharmas of birth and the eternal dharmas of the family are destroyed. O Janardana, we have heard that men whose family dharmas are destroyed dwell in hell forever.

संस्करण

1791bd7dba29 · प्रकाशित 17 जुल॰ 2026, 8:55:05 pm UTC

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