महाभारत
Bhagavad-gītā (011) (Vishvarupa-Darshana Yoga)6.33.47-51
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महाभारत · 6.33.47-51
देवनागरी

श्रीभगवान् उवाच
मया प्रसन्नेन तवार्जुनेदं; रूपं परं दर्शितम् आत्मयोगात् ॥
तेजोमयं विश्वम् अनन्तम् आद्यं; यन् मे त्वद् अन्येन न दृष्टपूर्वम् ॥
न वेदयज्ञाध्ययनैर् न दानैर्; न च क्रियाभिर् न तपोभिर् उग्रैः ॥
एवंरूपः शक्य अहं नृलोके; द्रष्टुं त्वद् अन्येन कुरुप्रवीर ॥
मा ते व्यथा मा च विमूढभावो; दृष्ट्वा रूपं घोरम् ईदृङ् ममेदम् ॥
व्यपेतभीः प्रीतमनाः पुनस् त्वं; तद् एव मे रूपम् इदं प्रपश्य ॥
संजय उवाच
इत्य् अर्जुनं वासुदेवस् तथोक्त्वा; स्वकं रूपं दर्शयाम् आस भूयः ॥
आश्वासयाम् आस च भीतम् एनं; भूत्वा पुनः सौम्यवपुर् महात्मा ॥
अर्जुन उवाच
दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन ॥
इदानीम् अस्मि संवृत्तः सचेताः प्रकृतिं गतः ॥

लिप्यंतरण (IAST)

śrībhagavān uvāca
mayā prasannena tavārjunedaṃ; rūpaṃ paraṃ darśitam ātmayogāt ||
tejomayaṃ viśvam anantam ādyaṃ; yan me tvad anyena na dṛṣṭapūrvam ||
na vedayajñādhyayanair na dānair; na ca kriyābhir na tapobhir ugraiḥ ||
evaṃrūpaḥ śakya ahaṃ nṛloke; draṣṭuṃ tvad anyena kurupravīra ||
mā te vyathā mā ca vimūḍhabhāvo; dṛṣṭvā rūpaṃ ghoram īdṛṅ mamedam ||
vyapetabhīḥ prītamanāḥ punas tvaṃ; tad eva me rūpam idaṃ prapaśya ||
saṃjaya uvāca
ity arjunaṃ vāsudevas tathoktvā; svakaṃ rūpaṃ darśayām āsa bhūyaḥ ||
āśvāsayām āsa ca bhītam enaṃ; bhūtvā punaḥ saumyavapur mahātmā ||
arjuna uvāca
dṛṣṭvedaṃ mānuṣaṃ rūpaṃ tava saumyaṃ janārdana ||
idānīm asmi saṃvṛttaḥ sacetāḥ prakṛtiṃ gataḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
श्रीभगवान् उवाचśrībhagavān uvācaShri Bhagavan said; The Blessed Lord spoke
मया प्रसन्नेन तवार्जुनेदंmayā prasannena tavārjunedaṃby Me, gracious, to you, Arjuna, this; by My grace, to you
रूपं परं दर्शितम् आत्मयोगात्rūpaṃ paraṃ darśitam ātmayogātsupreme form has been shown through My own yoga; the supreme form is revealed by My yoga
तेजोमयं विश्वम् अनन्तम् आद्यंtejomayaṃ viśvam anantam ādyaṃblazing, universal, boundless, primeval; radiant, all-encompassing, infinite, original
यन् मे त्वद् अन्येनyan me tvad anyenawhich of Mine, other than you, to another; which, of Mine, no one but you
न दृष्टपूर्वम्na dṛṣṭapūrvamhas never been seen before; no one has seen before
न वेदयज्ञाध्ययनैर्na vedayajñādhyayanairnot by study of the Vedas and sacrifices; not by Vedic learning and sacrifices
न दानैर्na dānairnot by gifts; not by charitable offerings
न च क्रियाभिर्na ca kriyābhirand not by rites; and not by ritual acts
न तपोभिर् उग्रैःna tapobhir ugraiḥnot by severe austerities; not by fierce penances
एवंरूपः शक्य अहंevaṃrūpaḥ śakya ahaṃin such a form I am able; I, in this form, can
नृलोके द्रष्टुंnṛloke draṣṭuṃto be seen in the world of men; be beheld among men
त्वद् अन्येन कुरुप्रवीरtvad anyena kurupravīraby anyone other than you, O hero of the Kurus; by no one but you, best of the Kurus
मा ते व्यथाmā te vyathālet there be no distress in you; do not be troubled
मा च विमूढभावोmā ca vimūḍhabhāvoand no bewilderment; and do not fall into confusion
दृष्ट्वा रूपं घोरम्dṛṣṭvā rūpaṃ ghoramhaving seen this terrible form; beholding this fearsome form
ईदृङ् ममेदम्īdṛṅ mamedamsuch as this, Mine; this form of Mine, such as it is
व्यपेतभीः प्रीतमनाःvyapetabhīḥ prītamanāḥfree of fear, with joyful mind; without fear and with a contented heart
पुनस् त्वं तद् एवpunas tvaṃ tad evaagain you, that very same; once more, this very same
मे रूपम् इदं प्रपश्यme rūpam idaṃ prapaśyabehold this form of Mine; look upon My form
संजय उवाचsaṃjaya uvācaSanjaya said; Sanjaya spoke
इत्य् अर्जुनं वासुदेवस् तथोक्त्वाity arjunaṃ vāsudevas tathoktvāhaving thus spoken to Arjuna, Vasudeva; having said this to Arjuna
स्वकं रूपं दर्शयाम् आस भूयःsvakaṃ rūpaṃ darśayām āsa bhūyaḥshowed his own form again; once more revealed His own form
आश्वासयाम् आस च भीतम् एनंāśvāsayām āsa ca bhītam enaṃand comforted him, who was frightened; and consoled him, terrified as he was
भूत्वा पुनः सौम्यवपुर् महात्माbhūtvā punaḥ saumyavapur mahātmābecoming again gentle of body, the great soul; assuming once more His mild form
अर्जुन उवाचarjuna uvācaArjuna said; Arjuna spoke
दृष्ट्वेदं मानुषं रूपंdṛṣṭvedaṃ mānuṣaṃ rūpaṃhaving seen this human form; beholding this human form
तव सौम्यं जनार्दनtava saumyaṃ janārdanaYour gentle one, O Janardana; Your gracious form, O Janardana
इदानीम् अस्मि संवृत्तःidānīm asmi saṃvṛttaḥnow I have become; now I have returned to
सचेताः प्रकृतिं गतःsacetāḥ prakṛtiṃ gataḥcomposed in mind, restored to my nature; collected in mind, come back to my natural state
अनुवाद

Shri Bhagavan said: "By My grace, O Arjuna, this supreme form has been shown to you — blazing, universal, boundless and primeval, revealed by the power of My own yoga. No one but you has ever seen it before. Not by the study of the Vedas and sacrifices, not by gifts, not by rites, not by fierce austerities can I be seen in this form in the world of men by anyone other than you, O hero of the Kurus. Let there be no distress or bewilderment in you at the sight of this terrible form of Mine. Free from fear and with a joyful mind, behold once more this same form of Mine." Sanjaya said: "Having spoken thus to Arjuna, Vasudeva once again showed His own form, and, assuming His gentle body once more, the great soul comforted the frightened Arjuna." Arjuna said: "O Janardana, having seen this gentle human form of Yours, I have now come back to myself, my mind composed, restored to my natural state."

संस्करण

a865f82d4492 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

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