महाभारत
Bhagavad-gītā (011) (Vishvarupa-Darshana Yoga)6.33.52-55
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महाभारत · 6.33.52-55
देवनागरी

श्रीभगवान् उवाच
सुदुर्दर्शम् इदं रूपं दृष्टवान् असि यन् मम ॥
देवा अप्य् अस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः ॥
नाहं वेदैर् न तपसा न दानेन न चेज्यया ॥
शक्य एवंविधो द्रष्टुं दृष्टवान् असि मां यथा ॥
भक्त्या त्व् अनन्यया शक्य अहम् एवंविधो ऽर्जुन ॥
ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परंतप ॥
मत्कर्मकृन् मत्परमो मद्भक्तः सङ्गवर्जितः ॥
निर्वैरः सर्वभूतेषु यः स माम् एति पाण्डव ॥

लिप्यंतरण (IAST)

śrībhagavān uvāca
sudurdarśam idaṃ rūpaṃ dṛṣṭavān asi yan mama ||
devā apy asya rūpasya nityaṃ darśanakāṅkṣiṇaḥ ||
nāhaṃ vedair na tapasā na dānena na cejyayā ||
śakya evaṃvidho draṣṭuṃ dṛṣṭavān asi māṃ yathā ||
bhaktyā tv ananyayā śakya aham evaṃvidho 'rjuna ||
jñātuṃ draṣṭuṃ ca tattvena praveṣṭuṃ ca paraṃtapa ||
matkarmakṛn matparamo madbhaktaḥ saṅgavarjitaḥ ||
nirvairaḥ sarvabhūteṣu yaḥ sa mām eti pāṇḍava ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
श्रीभगवान् उवाचśrībhagavān uvācaShri Bhagavan said; The Blessed Lord spoke
सुदुर्दर्शम् इदं रूपंsudurdarśam idaṃ rūpaṃthis form is exceedingly hard to behold; this form is most difficult to contemplate
दृष्टवान् असि यन् ममdṛṣṭavān asi yan mamawhich you have seen, Mine; which you saw of Me
देवा अप्य् अस्य रूपस्यdevā apy asya rūpasyaeven the gods of this form; even the devas of this form
नित्यं दर्शनकाङ्क्षिणःnityaṃ darśanakāṅkṣiṇaḥare ever desirous of seeing; constantly long for the vision
नाहं वेदैर् न तपसाnāhaṃ vedair na tapasānot by the Vedas, not by austerity; not through the Vedas or penance
न दानेन न चेज्ययाna dānena na cejyayānot by charity, and not by worship; not by giving, and not by sacrifice
शक्य एवंविधो द्रष्टुंśakya evaṃvidho draṣṭuṃcan I in this manner be seen; can I be beheld in such a form
दृष्टवान् असि मां यथाdṛṣṭavān asi māṃ yathāas you have seen Me; the way you saw Me
भक्त्या त्व् अनन्यया शक्यbhaktyā tv ananyayā śakyabut by undivided devotion it is possible; yet through unswerving bhakti it is possible
अहम् एवंविधो ऽर्जुनaham evaṃvidho 'rjunafor Me to be, in this manner, O Arjuna; to know Me in this form, O Arjuna
ज्ञातुं द्रष्टुं च तत्त्वेनjñātuṃ draṣṭuṃ ca tattvenato know and to see in truth; to see truly and
प्रवेष्टुं च परंतपpraveṣṭuṃ ca paraṃtapaand to enter, O scorcher of foes; to enter into, O tormentor of enemies
मत्कर्मकृन् मत्परमोmatkarmakṛn matparamoone who does My work, holds Me as the highest; one who acts for Me, who regards Me as the supreme goal
मद्भक्तः सङ्गवर्जितःmadbhaktaḥ saṅgavarjitaḥMy devotee, free from attachment; My bhakta, free from clinging
निर्वैरः सर्वभूतेषुnirvairaḥ sarvabhūteṣuwithout enmity toward all beings; hostile to no one
यः स माम् एति पाण्डवyaḥ sa mām eti pāṇḍavawhoever he is, he comes to Me, O Pandava; such a one attains Me
अनुवाद

Shri Bhagavan said: "This form of Mine that you have seen is exceedingly hard to behold; even the gods are ever longing to see it. Not by the Vedas, not by austerity, not by gifts, not by sacrifice can I be seen in this form as you have seen Me. But through undivided devotion, O Arjuna, I can be known in truth in this form, seen, and entered into, O scorcher of foes. Whoever acts for My sake, holds Me as the highest goal, is My devotee, is free from attachment, and bears no enmity toward any being — that one comes to Me, O Pandava."

संस्करण

2af56e2fde88 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

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