महाभारत · 7.51.39
॥
देवनागरी
यदि विशति रसातलं तदग्र्यं; वियद् अपि देवपुरं दितेः पुरं वा ॥
तद् अपि शरशतैर् अहं प्रभाते; भृशम् अभिपत्य रिपोः शिरो ऽभिहर्ता ॥
लिप्यंतरण (IAST)
yadi viśati rasātalaṃ tadagryaṃ; viyad api devapuraṃ diteḥ puraṃ vā ||
tad api śaraśatair ahaṃ prabhāte; bhṛśam abhipatya ripoḥ śiro 'bhihartā ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
यदि विशति रसातलम्yadi viśati rasātalamif he enters Rasātala [the netherworld]; should he enter Rasātala
तत् अग्र्यम्tat agryaminto that deepest; into that most profound
वियत् अपिviyat apior [into] the sky; or into the heavens
देवपुरम्devapuram[into] the city of the gods; into the city of the gods
दितेः पुरम् वाditeḥ puram vāor [into] the city of Diti [the asuras]; or into the city of Diti
तत् अपिtat apieven there; even there
शरशतैः अहम्śaraśataiḥ ahamI, with hundreds of arrows; I, with hundreds of arrows
प्रभातेprabhāteat dawn [in the morning]; in the morning
भृशम् अभिपत्यbhṛśam abhipatyaswooping down swiftly; swooping down mightily
रिपोः शिरः अभिहर्ताripoḥ śiraḥ abhihartāI shall carry off the enemy's head [I shall be the one who takes it]; I shall sever the enemy's head
अनुवाद
"Should he enter even the deepest Rasātala, or the sky, the city of the gods, or the city of Diti — even there, at dawn, swooping down mightily, I shall sever the enemy's head with hundreds of arrows."
संस्करण
3c54711e1c69 · प्रकाशित 19 जुल॰ 2026, 3:36:52 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The image of pursuit through all worlds — 'rasātalam... viyat... devapuram... diteḥ puram' — completes the vow: there is no refuge, neither in the netherworld nor in the sky nor in the city of the gods or of the asuras. 'Prabhāte... ripoḥ śiraḥ abhihartā,' 'at dawn I shall sever the enemy's head,' fixes both the place (everywhere) and the deadline (the next day). It is telling that Arjuna does not threaten in general terms but names an exact outcome: Jayadratha's head by the close of the next day. The verse teaches that true resolve is concrete: it does not dissolve into vague threats but names the deed, the place, and the hour — and by this very precision hastens its own fulfillment.