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पन्ने पलटें
महाभारत · 7.51.18–19
॥
Санджая
देवनागरी
प्रतिलभ्य ततः संज्ञां वासविः क्रोधमूर्छितः ॥
कम्पमानो ज्वरेणेव निःश्वसंश् च मुहुर् मुहुः ॥
पाणिं पाणौ विनिष्पिष्य श्वसमानो ऽश्रुनेत्रवान् ॥
उन्मत्त इव विप्रेक्षन्न् इदं वचनम् अब्रवीत् ॥
लिप्यंतरण (IAST)
pratilabhya tataḥ saṃjñāṃ vāsaviḥ krodhamūrchitaḥ ||
kampamāno jvareṇeva niḥśvasaṃś ca muhur muhuḥ ||
pāṇiṃ pāṇau viniṣpiṣya śvasamāno 'śrunetravān ||
unmatta iva viprekṣann idaṃ vacanam abravīt ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
प्रतिलभ्य ततः संज्ञाम्pratilabhya tataḥ saṃjñāmthen, having regained consciousness [recovered his senses]; having then come to himself
वासविःvāsaviḥthe son of Vasava [Indra; Arjuna]; the son of Vasava
क्रोधमूर्छितःkrodhamūrchitaḥsenseless with rage; maddened with rage
कम्पमानः ज्वरेण इवkampamānaḥ jvareṇa ivatrembling as if with fever; trembling as though in a fever
निःश्वसन् च मुहुः मुहुःniḥśvasan ca muhuḥ muhuḥand sighing again and again; and sighing over and over
पाणिम् पाणौ विनिष्पिष्यpāṇim pāṇau viniṣpiṣyaclenching hand in hand [wringing his hands]; wringing his hands
श्वसमानःśvasamānaḥbreathing heavily [gasping]; gasping
अश्रुनेत्रवान्aśrunetravānwith eyes full of tears; with tears in his eyes
उन्मत्तः इव विप्रेक्षन्unmattaḥ iva viprekṣanlooking about like one mad; looking about like a madman
इदम् वचनम् अब्रवीत्idam vacanam abravītspoke these words; uttered these words
अनुवाद
Then, having come to himself, the son of Vasava, maddened with rage, trembling as if with fever, sighing over and over, wringing his hands, gasping, with tears in his eyes, looking about like a madman, spoke these words.
संस्करण
619db1a4ac53 · प्रकाशित 19 जुल॰ 2026, 3:36:52 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Grief is transmuted into wrath, and the verse renders this bodily: "krodhamūrchitaḥ… kampamānaḥ jvareṇa iva… pāṇiṃ pāṇau viniṣpiṣya… unmattaḥ iva". The trembling, the wrung hands, the mad gaze — sorrow has reached the extremity beyond which a vow is born. It is telling that before the great oath, its depths are shown: not cold resolve but a frenzy of love that has become force. The verse teaches that the most terrible vows do not ripen in calm but at the very bottom of grief; and so they must still pass through the trial of dharma, to become from fury a righteous will.