उपनिषद् · Bhasmajābāla 1.27
॥
देवनागरी
त्रिकालमेतत्प्रयुञ्जानः सर्ववेदपारायणफलमवाप्नोति । सर्वतीर्थफलमश्नुते । अनपब्रुवः सर्वमायुरेति । विन्दते प्राजापत्यं रायस्पोषं गौपत्यम्
लिप्यंतरण (IAST)
trikālametatprayuñjānaḥ sarvavedapārāyaṇaphalamavāpnoti | sarvatīrthaphalamaśnute | anapabruvaḥ sarvamāyureti | vindate prājāpatyaṃ rāyaspoṣaṃ gaupatyam
शब्दशः अर्थ
संस्कृतIASTअर्थ
त्रि-कालम् एतत् प्रयुञ्जानःtri-kālam etat prayuñjānaḥone who applies this at the three times
सर्व-वेद-पारायण-फलम् अवाप्नोतिsarva-veda-pārāyaṇa-phalam avāpnotiobtains the fruit of reciting all the Vedas
सर्व-तीर्थ-फलम् अश्नुतेsarva-tīrtha-phalam aśnutepartakes of the fruit of all holy places
अन्-अपब्रुवः सर्वम् आयुः एतिan-apabruvaḥ sarvam āyuḥ etiunreproached, attains a full lifespan
अनुवाद
«One who applies this at the three times obtains the fruit of reciting all the Vedas; partakes of the fruit of all holy places; unreproached, attains a full lifespan; obtains progeny of Prajāpati, abundance of wealth, and possession of herds».
संस्करण
15e29e16c87a · प्रकाशित 12 अग॰ 2026, 5:00:00 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
These promises — «the fruit of all the Vedas», «the fruit of all holy places» — are constant in such books, and their structure is worth discussing. Behind them lies the claim that a single means equals the whole sum of other means. To read this book is as if to have read all the Vedas; to apply the ash is as if to have visited every shrine.
This device, as noted when reading Devī (20), is a mark of late composition: it appears once fulfilling everything has become impossible. The Vaishnava side uses the same device and also says the Name equals everything; and it must be admitted that these two cases cannot be told apart by the device alone. They can be told apart by another mark, and it is simple. Look at what is offered in exchange. If what is offered is a substance and an action — a mark, a bath, a rite — then the equivalence is doubtful: one material act cannot equal a thousand others.
But if what is offered is turning to a person, the equivalence needs no counting: one who has reached the master of a house is not obliged to go through every one of its doors. Separately worth mentioning is the word anapabruvaḥ, «unreproached», literally «one of whom nothing ill is said». It belongs to the same series as «does not hear of sin» (1.8); and again the fruit is described socially: a long life, and one of good name.