उपनिषद् · Bhasmajābāla 2.3
॥
देवनागरी
तं होवाच । प्रागुदयान्निर्वर्त्य शौचादिकं ततः स्नायात्
लिप्यंतरण (IAST)
taṃ hovāca | prāgudayānnirvartya śaucādikaṃ tataḥ snāyāt
शब्दशः अर्थ
संस्कृतIASTअर्थ
तं ह उवाचtaṃ ha uvācato him he said
प्राक् उदयात् निर्वर्त्यprāk udayāt nirvartyabefore sunrise, having finished
शौच-आदिकंśauca-ādikaṃpurification and the rest
ततः स्नायात्tataḥ snāyātthen let him bathe
अनुवाद
«To him he said: before sunrise, having finished purification and the rest, then let him bathe».
संस्करण
a57660ecb6a8 · प्रकाशित 12 अग॰ 2026, 5:00:00 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The answer begins with the simplest thing: rise before dawn, relieve yourself, wash. Worth noting that to the question «who is to be worshipped?» the answer begins not with a name, but with a daily routine. This order is constant in such books, and, to my mind, it is not accidental. Before saying to whom one is to turn, one says how to rise; for turning is a deed, and a deed begins in the morning.
Prāk udayāt, «before sunrise», is the time called in Indian custom brahma-muhūrta, discussed when reading Yoga-kuṇḍalinī (1.10). The reason is no secret: this hour is the quietest, and no one interferes. Vaishnava practice holds the same and holds it strictly: rising before dawn is the first rule, and all the manuals begin with it.
Separately worth saying why this rule matters more than it seems. A person does not command his whole day: the day is commanded by business, service, other people. But the hour before dawn is needed by no one else — and so it is the only one a person can give of his own free will.
One cannot give what others command; one gives what is one's own. And so this hour, in every tradition, is set aside for what matters most.