यस्य वीरस्य वीर्येण मुक्ता जतुगृहाद् वयम् ॥
अन्येभ्यश् चैव पापेभ्यो निहतश् च पुरोचनः ॥
यस्य वीर्यं समाश्रित्य वसुपूर्णां वसुंधराम् ॥
इमां मन्यामहे प्राप्तां निहत्य धृतराष्ट्रजान् ॥
तस्य व्यवसितस् त्यागो बुद्धिम् आस्थाय कां त्वया ॥
कच्चिन् न दुःखैर् बुद्धिस् ते विप्लुता गतचेतसः ॥
yasya vīrasya vīryeṇa muktā jatugṛhād vayam ||
anyebhyaś caiva pāpebhyo nihataś ca purocanaḥ ||
yasya vīryaṃ samāśritya vasupūrṇāṃ vasuṃdharām ||
imāṃ manyāmahe prāptāṃ nihatya dhṛtarāṣṭrajān ||
tasya vyavasitas tyāgo buddhim āsthāya kāṃ tvayā ||
kaccin na duḥkhair buddhis te viplutā gatacetasaḥ ||
"By whose valor were we freed from the house of lac and from other perils, and Purochana slain; relying on whose valor do we deem this earth, full of riches, already won — once the sons of Dhritarashtra are slain? Relying on what understanding have you resolved to give him up? Has your understanding not been clouded by grief — have you not lost your reason?"
387c8fbf0449 · 发布于 2026年7月12日 17:09:57 UTC
可用语言RUEN用方向键翻颂
Here Yudhishthira's anxiety reaches the point of fearing for his mother's sanity. It is notable that he finds no other explanation for her decision than a clouding by grief — so unthinkable is it to him to give up Bhima. Herein lies the measure of his love: he would sooner suspect confusion in his wise mother than believe that she knowingly condemns her son. Notable too that this reproach, seemingly harsh, is born of fear of loss, not of insolence toward his mother. Thus the scripture reveals the intensity of a loving heart before an apparent loss; and all the more convincing will Kunti's answer sound, revealing that her decision is not the madness of grief but the fruit of firm knowledge.