梵语IAST释义
कच्चित् सवर्णप्रवरः मनुष्यः उद्रिक्तवर्णः अपि उत इह कच्चित्kaccit savarṇapravaraḥ manuṣyaḥ udriktavarṇaḥ api uta iha kaccitis he a man of superior [/equal] lineage, or at least of a higher order here?
कच्चित् न वामः मम मूर्ध्नि पादः कृष्णाभिमर्शेन कृतः अद्य पुत्रkaccit na vāmaḥ mama mūrdhni pādaḥ kṛṣṇābhimarśena kṛtaḥ adya putrahas my head not now been set beneath a left foot by contact with an unworthy man touching Krishna, O son [= am I not disgraced]?
कच्चित् च यक्ष्ये परमप्रतीतः संयुज्य पार्थेन नरर्षभेणkaccit ca yakṣye paramapratītaḥ saṃyujya pārthena nararṣabheṇaand shall I, greatly rejoiced, be able to offer sacrifice, having joined her with a son of Pritha, a bull among men?
ब्रवीहि तत्त्वेन महानुभावः कः असौ विजेता दुहितुः मम अद्यbravīhi tattvena mahānubhāvaḥ kaḥ asau vijetā duhituḥ mama adyatell me truly, O great one: who is that victor of my daughter today?"
सवर्णप्रवरोsavarṇapravarooriginal form "savarṇapravaro", added to complete the word-by-word coverage
मनुष्यmanuṣyaoriginal form "manuṣya", added to complete the word-by-word coverage
उद्रिक्तवर्णोudriktavarṇooriginal form "udriktavarṇo", added to complete the word-by-word coverage
ऽप्य्'pyoriginal form "'py", added to complete the word-by-word coverage
वेहvehaoriginal form "veha", added to complete the word-by-word coverage
कच्चिन्kaccinoriginal form "kaccin", added to complete the word-by-word coverage
वामोvāmooriginal form "vāmo", added to complete the word-by-word coverage
कृतोkṛtooriginal form "kṛto", added to complete the word-by-word coverage
ऽद्य'dyaoriginal form "'dya", added to complete the word-by-word coverage
कच्चिच्kaccicoriginal form "kaccic", added to complete the word-by-word coverage
कोkooriginal form "ko", added to complete the word-by-word coverage
ऽसौ'sauoriginal form "'sau", added to complete the word-by-word coverage
दुहितुर्duhituroriginal form "duhitur", added to complete the word-by-word coverage
ममाद्यmamādyaoriginal form "mamādya", added to complete the word-by-word coverage
Here, through anxiety, a father's cherished hope shows itself. It is telling that Drupada names outright what he desires: "having joined her with a son of Pritha" — he hopes the victor will prove to be a Pandava, Arjuna, for whose sake the svayamvara was arranged in the first place. Here one sees how a secret wish betrays itself in the very midst of worry: fearing the worst, a father hopes for the best. So the scripture reveals Drupada's hope, and his question "who is the victor?" is full of the hidden expectation that what he longed for has come to pass.