摩诃婆罗多 · 1.195.13–14
॥
天城文
दिष्ट्या धरन्ति ते वीरा दिष्ट्या जीवति सा पृथा ॥
दिष्ट्या पुरोचनः पापो नसकामो ऽत्ययं गतः ॥
तदा प्रभृति गान्धारे न शक्नोम्य् अभिवीक्षितुम् ॥
लोके प्राणभृतां कं चिच् छ्रुत्वा कुन्तीं तथागताम् ॥
转写 (IAST)
diṣṭyā dharanti te vīrā diṣṭyā jīvati sā pṛthā ||
diṣṭyā purocanaḥ pāpo nasakāmo 'tyayaṃ gataḥ ||
tadā prabhṛti gāndhāre na śaknomy abhivīkṣitum ||
loke prāṇabhṛtāṃ kaṃ cic chrutvā kuntīṃ tathāgatām ||
逐字释义
梵语IAST释义
दिष्ट्या धरन्ति ते वीराः दिष्ट्या जीवति सा पृथाdiṣṭyā dharanti te vīrāḥ diṣṭyā jīvati sā pṛthāBy good fortune those heroes live, by good fortune that Pritha [Kunti] is alive,
दिष्ट्या पुरोचनः पापः नसकामः अत्ययं गतःdiṣṭyā purocanaḥ pāpaḥ nasakāmaḥ atyayaṃ gataḥby good fortune the sinful Purochana perished without achieving his desire;
तदा प्रभृति गान्धारे न शक्नोमि अभिवीक्षितुम्tadā prabhṛti gāndhāre na śaknomi abhivīkṣitumsince then, O Gandhara-born, I have not been able to look
लोके प्राणभृतां कं चित् श्रुत्वा कुन्तीं तथा गताम्loke prāṇabhṛtāṃ kaṃ cit śrutvā kuntīṃ tathā gatāminto the face of anyone living in the world, on hearing that Kunti so nearly perished thus;
वीराvīrāoriginal form "vīrā", added to complete the word-by-word coverage
पापोpāpooriginal form "pāpo", added to complete the word-by-word coverage
नसकामोnasakāmooriginal form "nasakāmo", added to complete the word-by-word coverage
ऽत्ययं'tyayaṃoriginal form "'tyayaṃ", added to complete the word-by-word coverage
शक्नोम्य्śaknomyoriginal form "śaknomy", added to complete the word-by-word coverage
चिच्cicoriginal form "cic", added to complete the word-by-word coverage
छ्रुत्वाchrutvāoriginal form "chrutvā", added to complete the word-by-word coverage
तथागताम्tathāgatāmoriginal form "tathāgatām", added to complete the word-by-word coverage
译文
'By good fortune those heroes live, by good fortune that Pritha is alive, by good fortune the sinful Purochana perished without achieving his desire. Since then, O Gandhara-born, I have not been able to look into the face of anyone living in the world, on hearing that Kunti so nearly perished thus.'
版本
7a015d959bf6 · 发布于 2026年7月12日 17:54:01 UTC
可用语言RUEN用方向键翻颂
Here speaks the clear conscience of an elder, ashamed of his family's villainy. It is significant that Bhishma cannot 'look into the face' of people out of shame for the plot to burn Kunti with her sons: the righteous man is tormented by the disgrace his own kin's wrongdoing has caused. Here a living conscience shows itself, for which another's villainy becomes one's own pain. Thus the scripture shows Bhishma's noble shame; and his joy at the innocents' rescue is the measure of his integrity.