स त्वम् अर्जुन कल्याणीं प्रसह्य भगिनीं मम ॥
हर स्वयंवरे ह्य् अस्याः को वै वेद चिकीर्षितम् ॥
वैशंपायन उवाच
ततो ऽर्जुनश् च कृष्णश् च विनिश्चित्येतिकृत्यताम् ॥
शीघ्रगान् पुरुषान् राजन् प्रेषयाम् आसतुस् तदा ॥
धर्मराजाय तत् सर्वम् इन्द्रप्रस्थगताय वै ॥
श्रुत्वैव च महाबाहुर् अनुजज्ञे स पाण्डवः ॥
sa tvam arjuna kalyāṇīṃ prasahya bhaginīṃ mama ||
hara svayaṃvare hy asyāḥ ko vai veda cikīrṣitam ||
vaiśaṃpāyana uvāca
tato 'rjunaś ca kṛṣṇaś ca viniścityetikṛtyatām ||
śīghragān puruṣān rājan preṣayām āsatus tadā ||
dharmarājāya tat sarvam indraprasthagatāya vai ||
śrutvaiva ca mahābāhur anujajñe sa pāṇḍavaḥ ||
"So do you, Arjuna, take my good sister away by force; for at a svayamvara, who indeed knows her intention?" Vaishampayana said: "Then Arjuna and Krishna, having decided what was proper to do, sent swift men to the King of Dharma, who had gone to Indraprastha, to inform him of everything; and, upon hearing it, that mighty-armed Pandava gave his consent."
5be1c328f330 · 发布于 2026年7月12日 18:11:48 UTC
可用语言RUEN用方向键翻颂
Here the matter is arranged with the elder's consent and the Lord's blessing. It is significant that Arjuna does not act willfully but sends word to Yudhishthira and awaits his consent: even what Krishna has approved, he does not carry out without his elder brother's will. In this lies the twofold rightness of the deed: it is pleasing both to the Lord and to the head of the family. Thus scripture shows Arjuna's respectfulness; and the marriage with Subhadra, blessed by Krishna and approved by Yudhishthira, is established upon dharma.