वनमाली ततः क्षीबः कैलासशिखरोपमः ॥
नीलवासा मदोत्सिक्त इदं वचनम् अब्रवीत् ॥
किम् इदं कुरुथाप्रज्ञास् तूष्णीं भूते जनार्दने ॥
अस्य भावम् अविज्ञाय संक्रुद्धा मोघगर्जिताः ॥
एष तावद् अभिप्रायम् आख्यातु स्वं महामतिः ॥
यद् अस्य रुचितं कर्तुं तत् कुरुध्वम् अतन्द्रिताः ॥
vanamālī tataḥ kṣībaḥ kailāsaśikharopamaḥ ||
nīlavāsā madotsikta idaṃ vacanam abravīt ||
kim idaṃ kuruthāprajñās tūṣṇīṃ bhūte janārdane ||
asya bhāvam avijñāya saṃkruddhā moghagarjitāḥ ||
eṣa tāvad abhiprāyam ākhyātu svaṃ mahāmatiḥ ||
yad asya rucitaṃ kartuṃ tat kurudhvam atandritāḥ ||
Balarama said: ‘Then Vanamali, intoxicated, resembling the peak of Kailasa, clad in blue garments, flushed with wine, spoke this word: “What is this you are doing, unwise ones, while Janardana remains silent? Without learning his intention, enraged, you roar in vain; let this man of great wisdom first declare his own intention; whatever he wishes to do, that do, tireless ones.”’
ef016452eefd · 发布于 2026年7月12日 18:11:48 UTC
可用语言RUEN用方向键翻颂
Here, even in his cups, Balarama offers sober counsel — to heed the Lord. It is significant that he bids them first learn Krishna's will: where the Lord is silent, one must not act rashly. The lesson here is that a wise man measures every deed against the Lord's will, not against a surge of anger. Thus the scripture reveals Balarama's good sense; and Krishna's very silence is a sign that calls for reflection.