梵语IAST释义
अष्टाशीति-सहस्राणिaṣṭāśīti-sahasrāṇi'Eighty-eight thousand
स्नातका गृह-मेधिनःsnātakā gṛha-medhinaḥsnātaka householders,
त्रिंशद्-दासीक एकैकोtriṃśad-dāsīka ekaikoeach with thirty maidservants,
यान् बिभर्ति युधिष्ठिरःyān bibharti yudhiṣṭhiraḥwhom Yudhishthira maintains;
दश अन्यानि सहस्राणिdaśa anyāni sahasrāṇiten thousand others
नित्यं तत्र अन्नम् उत्तमम्nityaṃ tatra annam uttamamconstantly there the finest food
भुञ्जते रुक्म-पात्रीभिर्bhuñjate rukma-pātrībhireat from golden dishes
युधिष्ठिर-निवेशनेyudhiṣṭhira-niveśanein Yudhishthira's abode;
कदली-मृग-मोकानिkadalī-mṛga-mokānihides of the kadalī antelope,
कृष्ण-श्याम-अरुणानि चkṛṣṇa-śyāma-aruṇāni cablack, dark, and reddish,
काम्बोजः प्राहिणोत् तस्मैkāmbojaḥ prāhiṇot tasmaithe Kamboja sent him,
पर-अर्ध्यान् अपि कम्बलान्para-ardhyān api kambalānand the most precious woolen [cloaks].'
अष्टाशीतिसहस्राणिaṣṭāśītisahasrāṇioriginal form "aṣṭāśītisahasrāṇi", added to complete the word-by-word coverage
गृहमेधिनःgṛhamedhinaḥoriginal form "gṛhamedhinaḥ", added to complete the word-by-word coverage
त्रिंशद्दासीकtriṃśaddāsīkaoriginal form "triṃśaddāsīka", added to complete the word-by-word coverage
दशान्यानिdaśānyānioriginal form "daśānyāni", added to complete the word-by-word coverage
तत्रान्नम्tatrānnamoriginal form "tatrānnam", added to complete the word-by-word coverage
रुक्मपात्रीभिर्rukmapātrībhiroriginal form "rukmapātrībhir", added to complete the word-by-word coverage
युधिष्ठिरनिवेशनेyudhiṣṭhiraniveśaneoriginal form "yudhiṣṭhiraniveśane", added to complete the word-by-word coverage
कदलीमृगमोकानिkadalīmṛgamokānioriginal form "kadalīmṛgamokāni", added to complete the word-by-word coverage
कृष्णश्यामारुणानिkṛṣṇaśyāmāruṇānioriginal form "kṛṣṇaśyāmāruṇāni", added to complete the word-by-word coverage
परार्ध्यान्parārdhyānoriginal form "parārdhyān", added to complete the word-by-word coverage
Duryodhana begins to tally another's wealth — and the very tally betrays his sickness. It is telling that Yudhishthira's generosity toward the brahmins, which would gladden any pious heart, is for the envious man only a fresh occasion of pain: he sees not the sages fed, but the scale of another's abundance. The verse teaches that one and the same sight feeds reverence in one heart and envy in another: the good does not change, the eye does. And whoever, seeing a neighbor feed thousands, counts not the fed but his wealth, betrays himself: what occupies him is not the good another does, but the other's superiority. Thus a list of good deeds becomes, in the envious man's mouth, a bill of indictment.