摩诃婆罗多 2.69.10–14

Anudyūta-parva (āmantraṇa, vidura-anuśāsana) (The Farewell and Vidura's Instruction)2.69.10–14

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摩诃婆罗多 · 2.69.10–14

॥

天城文

अन्योन्यस्य प्रियाः सर्वे तथैव प्रियवादिनः ॥
परैर् अभेद्याः संतुष्टाः को वो न स्पृहयेद् इह ॥
एष वै सर्वकल्याणः समाधिस् तव भारत ॥
नैनं शत्रुर् विषहते शक्रेणापि समो ऽच्युत ॥
हिमवत्य् अनुशिष्टो ऽसि मेरुसावर्णिना पुरा ॥
द्वैपायनेन कृष्णेन नगरे वारणावते ॥
भृगुतुङ्गे च रामेण दृषद्वत्यां च शंभुना ॥
अश्रौषीर् असितस्यापि महर्षेर् अञ्जनं प्रति ॥
द्रष्टा सदा नारदस्य धौम्यस् ते ऽयं पुरोहितः ॥
मा हार्षीः सांपराये त्वं बुद्धिं ताम् ऋषिपूजिताम् ॥

转写 (IAST)

anyonyasya priyāḥ sarve tathaiva priyavādinaḥ ||
parair abhedyāḥ saṃtuṣṭāḥ ko vo na spṛhayed iha ||
eṣa vai sarvakalyāṇaḥ samādhis tava bhārata ||
nainaṃ śatrur viṣahate śakreṇāpi samo 'cyuta ||
himavaty anuśiṣṭo 'si merusāvarṇinā purā ||
dvaipāyanena kṛṣṇena nagare vāraṇāvate ||
bhṛgutuṅge ca rāmeṇa dṛṣadvatyāṃ ca śaṃbhunā ||
aśrauṣīr asitasyāpi maharṣer añjanaṃ prati ||
draṣṭā sadā nāradasya dhaumyas te 'yaṃ purohitaḥ ||
mā hārṣīḥ sāṃparāye tvaṃ buddhiṃ tām ṛṣipūjitām ||

逐字释义

梵语IAST释义

अन्योन्यस्य प्रियाः सर्वे तथा एव प्रिय-वादिनःanyonyasya priyāḥ sarve tathā eva priya-vādinaḥ'All of you are dear to one another, and likewise speak pleasant words to one another,

परैर् अभेद्याः संतुष्टाः को वो न स्पृहयेद् इहparair abhedyāḥ saṃtuṣṭāḥ ko vo na spṛhayed ihainseparable for your enemies, content in yourselves — who here would not wish to be as you are?

एष वै सर्व-कल्याणः समाधिस् तव भारतeṣa vai sarva-kalyāṇaḥ samādhis tava bhāratathis indeed is your all-auspicious composure [equanimity of spirit], O Bharata;

न एनं शत्रुर् विषहते शक्रेण अपि समो ऽच्युतna enaṃ śatrur viṣahate śakreṇa api samo 'cyutano enemy overcomes it — you who are equal even to Shakra, O Achyuta;

हिमवत्य् अनुशिष्टो ऽसि मेरु-सावर्णिना पुराhimavaty anuśiṣṭo 'si meru-sāvarṇinā purāon the Himavat you were once instructed by Meru-savarni,

द्वैपायनेन कृष्णेन नगरे वारणावतेdvaipāyanena kṛṣṇena nagare vāraṇāvateby Krishna Dvaipayana — in the city of Varanavata,

भृगु-तुङ्गे च रामेण दृषद्वत्यां च शंभुनाbhṛgu-tuṅge ca rāmeṇa dṛṣadvatyāṃ ca śaṃbhunāby Rama — on Bhrigutunga, and by Shambhu — on the [river] Drishadvati;

अश्रौषीर् असितस्य अपि महर्षेर् अञ्जनं प्रतिaśrauṣīr asitasya api maharṣer añjanaṃ pratiyou have also heard of the great sage Asita, of Anjana;

द्रष्टा सदा नारदस्य धौम्यस् ते ऽयं पुरोहितःdraṣṭā sadā nāradasya dhaumyas te 'yaṃ purohitaḥyou are ever one who beholds Narada; this Dhaumya is your purohita;

मा हार्षीः सांपराये त्वं बुद्धिं ताम् ऋषि-पूजिताम्mā hārṣīḥ sāṃparāye tvaṃ buddhiṃ tām ṛṣi-pūjitāmdo not lose, then, in this great passage, that wisdom honored by the sages.'

तथैवtathaivaoriginal form "tathaiva", added to complete the word-by-word coverage

प्रियवादिनःpriyavādinaḥoriginal form "priyavādinaḥ", added to complete the word-by-word coverage

सर्वकल्याणःsarvakalyāṇaḥoriginal form "sarvakalyāṇaḥ", added to complete the word-by-word coverage

नैनंnainaṃoriginal form "nainaṃ", added to complete the word-by-word coverage

शक्रेणापिśakreṇāpioriginal form "śakreṇāpi", added to complete the word-by-word coverage

मेरुसावर्णिनाmerusāvarṇināoriginal form "merusāvarṇinā", added to complete the word-by-word coverage

भृगुतुङ्गेbhṛgutuṅgeoriginal form "bhṛgutuṅge", added to complete the word-by-word coverage

असितस्यापिasitasyāpioriginal form "asitasyāpi", added to complete the word-by-word coverage

ऋषिपूजिताम्ṛṣipūjitāmoriginal form "ṛṣipūjitām", added to complete the word-by-word coverage

译文

[Vidura:] 'All of you are dear to one another and speak pleasant words to one another, inseparable to your enemies and content — who here would not wish to be as you are? This is your all-auspicious equanimity of spirit, O Bharata; no enemy can overcome it — for you are equal to Shakra, O Achyuta. On the Himavat you were once instructed by Meru-savarni, by Krishna Dvaipayana — in the city of Varanavata, by Rama — on Bhrigutunga, by Shambhu — on the Drishadvati; you have also heard of the great sage Asita, of Anjana; you ever behold Narada; and this Dhaumya is your purohita. Do not lose, then, in this great passage, that wisdom honored by the sages.'

注释

Vidura points to the true strength of the Pandavas — not in an army or in wealth taken away by deceit, but in the unbreakable harmony of loving hearts: ‘inseparable to your enemies.’ This harmonious love he calls ‘all-auspicious equanimity of spirit’ (samadhi), which no enemy can overcome — for unity in dharma is stronger than any force. In naming the host of sages who instructed the king, he reminds them that behind the Pandavas stands the whole wisdom of the seers, and in the hour of trial it must be held fast. The verse teaches that only what is bound by love and dharma is unbreakable; that a kingdom can be taken away, but not the harmony of souls; and that in a season of misfortune, salvation comes not from lamenting what is lost but from fidelity to the wisdom once received from the saints.

版本

96b458698da4 · 发布于 2026年7月16日 16:12:36 UTC

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