摩诃婆罗多
Yāna-saṃdhi (070) (Conversations about Peace and War, Chapters 46-70)5.70.26-30
4482 / 15823
摩诃婆罗多 · 5.70.26-30
天城文

उन्मादम् एके पुष्यन्ति यान्त्य् अन्ये द्विषतां वशम् ॥
दास्यम् एके निगच्छन्ति परेषाम् अर्थहेतुना ॥
आपद् एवास्य मरणात् पुरुषस्य गरीयसी ॥
श्रियो विनाशस् तद् ध्य् अस्य निमित्तं धर्मकामयोः ॥
यद् अस्य धर्म्यं मरणं शाश्वतं लोकवर्त्म तत् ॥
समन्तात् सर्वभूतानां न तद् अत्येति कश् चन ॥
न तथा बाध्यते कृष्ण प्रकृत्या निर्धनो जनः ॥
यथा भद्रां श्रियं प्राप्य तया हीनः सुखैधितः ॥
स तदात्मापराधेन संप्राप्तो व्यसनं महत् ॥
सेन्द्रान् गर्हयते देवान् नात्मानं च कथं चन ॥

转写 (IAST)

unmādam eke puṣyanti yānty anye dviṣatāṃ vaśam ||
dāsyam eke nigacchanti pareṣām arthahetunā ||
āpad evāsya maraṇāt puruṣasya garīyasī ||
śriyo vināśas tad dhy asya nimittaṃ dharmakāmayoḥ ||
yad asya dharmyaṃ maraṇaṃ śāśvataṃ lokavartma tat ||
samantāt sarvabhūtānāṃ na tad atyeti kaś cana ||
na tathā bādhyate kṛṣṇa prakṛtyā nirdhano janaḥ ||
yathā bhadrāṃ śriyaṃ prāpya tayā hīnaḥ sukhaidhitaḥ ||
sa tadātmāparādhena saṃprāpto vyasanaṃ mahat ||
sendrān garhayate devān nātmānaṃ ca kathaṃ cana ||

逐字释义
梵语IAST释义
उन्मादम्unmādammadness; insanity
एकेekesome; certain ones
पुष्यन्तिpuṣyantinurture; cultivate
यान्त्य्yāntygo; fall
अन्येanyeothers; different ones
द्विषतांdviṣatāṃof enemies; of those who hate
वशम्vaśamunder the power; under the control
दास्यम्dāsyamservitude; bondage
एकेekesome; certain ones
निगच्छन्तिnigacchantifall into; come to
परेषाम्pareṣāmof others; of rivals
अर्थहेतुनाarthahetunāfor the sake of gain; for the reason of benefit
आपद्āpadmisfortune; calamity
एवास्यevāsyathan his very; than his own
मरणात्maraṇātthan death; than dying
पुरुषस्यpuruṣasyaof a man; of the person
गरीयसीgarīyasīheavier; more grave
श्रियोśriyoof glory and fortune; of prosperity
विनाशस्vināśasdestruction; ruin
तद्tadthat; this
ध्य्dhyindeed; for
अस्यasyahis; of this one
निमित्तंnimittaṃcause; reason
धर्मकामयोःdharmakāmayoḥof dharma and desire; of righteousness and pleasure
यद्yadwhat; which
अस्यasyahis; of this one
धर्म्यंdharmyaṃrighteous; in accord with dharma
मरणंmaraṇaṃdeath; destruction
शाश्वतंśāśvataṃeternal; everlasting
लोकवर्त्मlokavartmathe path of the world; the way of people
तत्tatthat; this
समन्तात्samantātfrom every side; from all directions
सर्वभूतानांsarvabhūtānāṃof all beings; of all creatures
nanot; no
तद्tadthat; this
अत्येतिatyetisurpasses; goes beyond
कश्kaśany; any one
चनcanain any way; by no means
nanot; no
तथाtathāso; in this manner
बाध्यतेbādhyateis afflicted; is oppressed
कृष्णkṛṣṇaO Krishna; O Vasudeva
प्रकृत्याprakṛtyāby nature; from birth
निर्धनोnirdhanopoor; lacking wealth
जनःjanaḥa man; a person
यथाyathāas; in what manner
भद्रांbhadrāṃfair; auspicious
श्रियंśriyaṃprosperity; glory
प्राप्यprāpyahaving attained; having reached
तयाtayāby it; with it
हीनःhīnaḥdeprived; left without
सुखैधितःsukhaidhitaḥnurtured by happiness; grown accustomed to comfort
sahe; this one
तदात्मापराधेनtadātmāparādhenaby that offense against himself; by his own fault
संप्राप्तोsaṃprāptoarrived at; attained
व्यसनंvyasanaṃmisfortune; calamity; vice
महत्mahatgreat; immense
सेन्द्रान्sendrāntogether with Indra; led by Indra
गर्हयतेgarhayatereproaches; blames
देवान्devānthe gods; the divinities
नात्मानंnātmānaṃnot himself; not his own self
caand; also
कथंkathaṃhow; in what manner
चनcanain any way; at all
译文

Some nurture madness, others fall under the power of enemies; some sink into servitude for the sake of others' gain. Yet misfortune itself is more grievous for a man than his very death, for the destruction of prosperity is the cause of both his dharma and his desire. His righteous death is the eternal way of the world, one that no being anywhere ever escapes. A man poor by nature, O Krishna, is not afflicted so much as one who, having attained fair prosperity and grown accustomed to happiness, is then deprived of it. Having fallen, by his own fault, into great misfortune, such a man reproaches the gods, Indra among them, but never himself, not in any way.

版本

ea459fcb6364 · 发布于 2026年7月17日 04:56:09 UTC

可用语言RUEN

用方向键翻颂