अथ यो गुणसंपन्नान् हृदयस्याप्रियान् अपि ॥
प्रियेण कुरुते वश्यांश् चिरं यशसि तिष्ठति ॥
सर्वम् एतद् अभोक्तव्यम् अन्नं दुष्टाभिसंहितम् ॥
क्षत्तुर् एकस्य भोक्तव्यम् इति मे धीयते मतिः ॥
एवम् उक्त्वा महाबाहुर् दुर्योधनम् अमर्षणम् ॥
निश्चक्राम ततः शुभ्राद् धार्तराष्ट्रनिवेशनात् ॥
निर्याय च महाबाहुर् वासुदेवो महामनाः ॥
निवेशाय ययौ वेश्म विदुरस्य महात्मनः ॥
तम् अभ्यगच्छद् द्रोणश् च कृपो भीष्मो ऽथ बाह्लिकः ॥
कुरवश् च महाबाहुं विदुरस्य गृहे स्थितम् ॥
atha yo guṇasaṃpannān hṛdayasyāpriyān api ||
priyeṇa kurute vaśyāṃś ciraṃ yaśasi tiṣṭhati ||
sarvam etad abhoktavyam annaṃ duṣṭābhisaṃhitam ||
kṣattur ekasya bhoktavyam iti me dhīyate matiḥ ||
evam uktvā mahābāhur duryodhanam amarṣaṇam ||
niścakrāma tataḥ śubhrād dhārtarāṣṭraniveśanāt ||
niryāya ca mahābāhur vāsudevo mahāmanāḥ ||
niveśāya yayau veśma vidurasya mahātmanaḥ ||
tam abhyagacchad droṇaś ca kṛpo bhīṣmo 'tha bāhlikaḥ ||
kuravaś ca mahābāhuṃ vidurasya gṛhe sthitam ||
And Madhava, having duly greeted all the Kurus in their assembly, then set out for Vidura's delightful abode; and Vidura, approaching Janardana of the Dasharha line, came to his dwelling and worshipped him with every auspicious and desirable offering. And he said: ‘What use is it, O lotus-eyed one, to tell you of the joy I feel at your arrival, for you are the inner Soul of all embodied beings.’ And when the rites of hospitality were concluded, Vidura, who knew all the principles of morality, inquired of Govinda, the slayer of Madhu, about the welfare of the Pandavas.
737ae9f33a64 · 发布于 2026年7月17日 05:02:04 UTC
可用语言RUEN用方向键翻颂
This passage develops the central theme of the Udyoga-parva: the effort toward peace already unfolds against the backdrop of an inevitable war. Key figures: Krishna, Duryodhana, Vidura, Bhishma. Dharma reveals itself here through speech, the choice of an envoy, faithfulness to one's promises, and the responsibility kings bear for the consequences of their decisions.