कृतोदकार्यजप्यः स हुताग्निः समलंकृतः ॥
तत आदित्यम् उद्यन्तम् उपातिष्ठत माधवः ॥
अथ दुर्योधनः कृष्णं शकुनिश् चापि सौबलः ॥
संध्यां तिष्ठन्तम् अभ्येत्य दाशार्हम् अपराजितम् ॥
आचक्षेतां तु कृष्णस्य धृतराष्ट्रं सभागतम् ॥
कुरूंश् च भीष्मप्रमुखान् राज्ञः सर्वांश् च पार्थिवान् ॥
त्वाम् अर्थयन्ते गोविन्द दिवि शक्रम् इवामराः ॥
ताव् अभ्यनन्दद् गोविन्दः साम्ना परमवल्गुना ॥
ततो विमल आदित्ये ब्राह्मणेभ्यो जनार्दनः ॥
ददौ हिरण्यं वासांसि गाश् चाश्वांश् च परंतपः ॥
kṛtodakāryajapyaḥ sa hutāgniḥ samalaṃkṛtaḥ ||
tata ādityam udyantam upātiṣṭhata mādhavaḥ ||
atha duryodhanaḥ kṛṣṇaṃ śakuniś cāpi saubalaḥ ||
saṃdhyāṃ tiṣṭhantam abhyetya dāśārham aparājitam ||
ācakṣetāṃ tu kṛṣṇasya dhṛtarāṣṭraṃ sabhāgatam ||
kurūṃś ca bhīṣmapramukhān rājñaḥ sarvāṃś ca pārthivān ||
tvām arthayante govinda divi śakram ivāmarāḥ ||
tāv abhyanandad govindaḥ sāmnā paramavalgunā ||
tato vimala āditye brāhmaṇebhyo janārdanaḥ ||
dadau hiraṇyaṃ vāsāṃsi gāś cāśvāṃś ca paraṃtapaḥ ||
His soul is possessed by desire and lust. In his folly he considers himself exceedingly wise. He is an enemy to all his true friends. Ever suspicious, master of neither his own soul, nor grateful, he has abandoned all virtue and fallen in love with sin. He is foolish, of undeveloped understanding, a slave to his senses, ever obedient to the impulses of lust and greed, and irresolute in every act he ought to perform. He is endowed with these and many other vices. Though you point out to him what is beneficial for his own good, he will disregard it all the same, driven by pride and anger.
e8969938bc4a · 发布于 2026年7月17日 05:18:56 UTC
可用语言RUEN用方向键翻颂
This fragment (5.92.6-10) develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an inevitable war. Key themes: Krishna, Duryodhana, Dhritarashtra, Bhishma. Here dharma is revealed through speech, the choice of embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.