वैशंपायन उवाच
कृष्णस्य वचनं श्रुत्वा धृतराष्ट्रो जनेश्वरः ॥
विदुरं सर्वधर्मज्ञं त्वरमाणो ऽभ्यभाषत ॥
गच्छ तात महाप्राज्ञां गान्धारीं दीर्घदर्शिनीम् ॥
आनयेह तया सार्धम् अनुनेष्यामि दुर्मतिम् ॥
यदि सापि दुरात्मानं शमयेद् दुष्टचेतसम् ॥
अपि कृष्णाय सुहृदस् तिष्ठेम वचने वयम् ॥
अपि लोभाभिभूतस्य पन्थानम् अनुदर्शयेत् ॥
दुर्बुद्धेर् दुःसहायस्य समर्थं ब्रुवती वचः ॥
अपि नो व्यसनं घोरं दुर्योधनकृतं महत् ॥
शमयेच् चिररात्राय योगक्षेमवद् अव्ययम् ॥
vaiśaṃpāyana uvāca
kṛṣṇasya vacanaṃ śrutvā dhṛtarāṣṭro janeśvaraḥ ||
viduraṃ sarvadharmajñaṃ tvaramāṇo 'bhyabhāṣata ||
gaccha tāta mahāprājñāṃ gāndhārīṃ dīrghadarśinīm ||
ānayeha tayā sārdham anuneṣyāmi durmatim ||
yadi sāpi durātmānaṃ śamayed duṣṭacetasam ||
api kṛṣṇāya suhṛdas tiṣṭhema vacane vayam ||
api lobhābhibhūtasya panthānam anudarśayet ||
durbuddher duḥsahāyasya samarthaṃ bruvatī vacaḥ ||
api no vyasanaṃ ghoraṃ duryodhanakṛtaṃ mahat ||
śamayec cirarātrāya yogakṣemavad avyayam ||
Vaishampayana said: 'Having heard Krishna's word, Dhritarashtra, lord of the people, hastened to address Vidura, the knower of all dharma: "Go, my child, bring here the greatly wise, far-sighted Gandhari. Together with her I will implore the evil-minded one. Perhaps she too will pacify the wicked-souled, corrupted-minded one; perhaps for Krishna's sake we, his friends, will stand firm in our word. Perhaps, speaking an effective word, she will show the path to this one overcome by greed, evil-minded, and having wicked helpers. Perhaps she will pacify for a long time our terrible, great misfortune caused by Duryodhana, and grant the imperishable blessing of preservation and safety."'
97df436acb5c · 发布于 2026年7月17日 05:51:08 UTC
可用语言RUEN用方向键翻颂
Gandhari speaks as a mother and as the bearer of sober dharma: a kingdom cannot be held by will alone if a man has not conquered his own senses. The essence of her speech is not an emotional plea but a political-ethical diagnosis: desire, anger, and greed strip Duryodhana of his helpers, destroy the family, and make war inevitable.