विद्राव्य शतशो गुल्मान् धार्तराष्ट्रस्य सैनिकान् ॥
पर्यक्रामत् समन्ताच् च पार्थेन सह केशवः ॥
शिबिरं मापयाम् आस धृष्टद्युम्नश् च पार्षतः ॥
सात्यकिश् च रथोदारो युयुधानः प्रतापवान् ॥
आसाद्य सरितं पुण्यां कुरुक्षेत्रे हिरण्वतीम् ॥
सूपतीर्थां शुचिजलां शर्करापङ्कवर्जिताम् ॥
खानयाम् आस परिखां केशवस् तत्र भारत ॥
गुप्त्यर्थम् अपि चादिश्य बलं तत्र न्यवेशयत् ॥
विधिर् यः शिबिरस्यासीत् पाण्डवानां महात्मनाम् ॥
तद्विधानि नरेन्द्राणां कारयाम् आस केशवः ॥
vidrāvya śataśo gulmān dhārtarāṣṭrasya sainikān ||
paryakrāmat samantāc ca pārthena saha keśavaḥ ||
śibiraṃ māpayām āsa dhṛṣṭadyumnaś ca pārṣataḥ ||
sātyakiś ca rathodāro yuyudhānaḥ pratāpavān ||
āsādya saritaṃ puṇyāṃ kurukṣetre hiraṇvatīm ||
sūpatīrthāṃ śucijalāṃ śarkarāpaṅkavarjitām ||
khānayām āsa parikhāṃ keśavas tatra bhārata ||
guptyartham api cādiśya balaṃ tatra nyaveśayat ||
vidhir yaḥ śibirasyāsīt pāṇḍavānāṃ mahātmanām ||
tadvidhāni narendrāṇāṃ kārayām āsa keśavaḥ ||
Having scattered by the hundreds the detachments of Dhritarashtra's son's soldiers, Keshava, together with Partha, went about the whole area. Dhrishtadyumna-Parshata and Satyaki-Yuyudhana, the splendid charioteer and mighty warrior, had the camp measured out. Having reached, on Kurukshetra, the holy river Hiranvati, with good fords, clear water, and free of gravel and mud, Keshava, O Bharata, had a moat dug there; having given orders for its protection, he stationed the army there. Whatever the arrangement of the camp of the great-souled Pandavas, Keshava had the same kind of arrangement made for the kings as well.
49d8807ca1dd · 发布于 2026年7月17日 06:17:17 UTC
可用语言RUEN用方向键翻颂
In this chapter, the peace negotiations finally give way to preparation for war. The Pandavas choose their military commander not out of pride but through counsel, experience, and trust in Krishna; their movement to Kurukshetra is then described as orderly, sacrificially prepared, and surrounded by allies. Dharma here manifests not as a refusal to act, but as the right ordering of an unavoidable duty.