दुर्लभं ह्य् अन्तरं राज्ञो व्यूहस्यामिततेजसः ॥
समुद्रकुक्षिप्रतिमं सर्वतो ऽतिरथैः स्थितैः ॥
सात्यकिश् चाभिमन्युश् च धृष्टद्युम्नवृकोदरौ ॥
परिरक्षन्ति राजानं यमौ च मनुजेश्वरम् ॥
उपेन्द्रसदृशः श्यामो महाशाल इवोद्गतः ॥
एष गच्छत्य् अनीकानि द्वितीय इव फल्गुनः ॥
उत्तमास्त्राणि चादत्स्व गृहीत्वान्यन् महद् धनुः ॥
पार्श्वतो याहि राजानं युध्यस्व च वृकोदरम् ॥
को हि नेच्छेत् प्रियं पुत्रं जीवन्तं शाश्वतीः समाः ॥
क्षत्रधर्मं पुरस्कृत्य ततस् त्वा विनियुज्महे ॥
एष चापि रणे भीष्मो दहते वै महाचमूम् ॥
युद्धे सुसदृशस् तात यमस्य वरुणस्य च ॥
durlabhaṃ hy antaraṃ rājño vyūhasyāmitatejasaḥ ||
samudrakukṣipratimaṃ sarvato 'tirathaiḥ sthitaiḥ ||
sātyakiś cābhimanyuś ca dhṛṣṭadyumnavṛkodarau ||
parirakṣanti rājānaṃ yamau ca manujeśvaram ||
upendrasadṛśaḥ śyāmo mahāśāla ivodgataḥ ||
eṣa gacchaty anīkāni dvitīya iva phalgunaḥ ||
uttamāstrāṇi cādatsva gṛhītvānyan mahad dhanuḥ ||
pārśvato yāhi rājānaṃ yudhyasva ca vṛkodaram ||
ko hi necchet priyaṃ putraṃ jīvantaṃ śāśvatīḥ samāḥ ||
kṣatradharmaṃ puraskṛtya tatas tvā viniyujmahe ||
eṣa cāpi raṇe bhīṣmo dahate vai mahācamūm ||
yuddhe susadṛśas tāta yamasya varuṇasya ca ||
"Hard indeed is it to find a gap in the king's formation of immeasurable might, like the belly of the ocean, guarded on every side by standing atirathas. Satyaki and Abhimanyu, Dhrishtadyumna and Vrikodara, and the twins protect the king, the lord of men. Here comes one dark as Upendra, risen up like a great sala tree; he advances through the armies like a second Phalguna. Take up the finest weapons, raise yet another great bow, approach the king from the flank, and fight with Vrikodara. For who would not wish his beloved son to live for eternal years? Yet, setting the kshatriya's dharma before all else, I therefore send you forth. And here, too, Bhishma in battle burns up the great army, my son, resembling in combat Yama and Varuna."
2d04a1895550 · 发布于 2026年7月17日 21:55:42 UTC
可用语言RUEN用方向键翻颂
The end of Drona's speech joins a father's love to a warrior's duty. He admits openly his wish to keep his son alive, yet sends him all the same where the dharma of the kshatriya demands.