摩诃婆罗多 · 7.3.21–22
॥
天城文
को ह्य् अर्जुनं रणे योद्धुं त्वद् अन्यः पार्थिवो ऽर्हति ॥
यस्य दिव्यानि कर्माणि प्रवदन्ति मनीषिणः ॥
अमानुषश् च संग्रामस् त्र्यम्बकेन च धीमतः ॥
तस्माच् चैव वरः प्राप्तो दुष्प्रापश् चाकृतात्मभिः ॥
转写 (IAST)
ko hy arjunaṃ raṇe yoddhuṃ tvad anyaḥ pārthivo 'rhati ||
yasya divyāni karmāṇi pravadanti manīṣiṇaḥ ||
amānuṣaś ca saṃgrāmas tryambakena ca dhīmataḥ ||
tasmāc caiva varaḥ prāpto duṣprāpaś cākṛtātmabhiḥ ||
逐字释义
梵语IAST释义
कःkaḥwho; who indeed
हिhiindeed; truly
अर्जुनम्arjunamArjuna; [with] Arjuna
रणेraṇein battle; in the fray
योद्धुम्yoddhumto fight; to do battle
त्वत्tvatbesides you; [apart] from you
अन्यःanyaḥother; another
पार्थिवःpārthivaḥking; sovereign
अर्हतिarhatiis worthy [able]; can
यस्यyasyawhose; [the one] whose
दिव्यानिdivyānidivine; wondrous
कर्माणिkarmāṇideeds; feats
प्रवदन्तिpravadantiproclaim; call
मनीषिणःmanīṣiṇaḥthe wise; the sagacious
अमानुषःamānuṣaḥsuperhuman; beyond-human
चcaand; also
संग्रामःsaṃgrāmaḥthe combat; the clash
त्र्यम्बकेनtryambakenawith Tryambaka [Shiva]; with the three-eyed one [Shiva]
चcaand; also
धीमतःdhīmataḥof the wise one [Arjuna]; of the intelligent one
तस्मात्tasmātfrom him [Shiva]; from that one
चcaand; also
एवevaindeed; even
वरःvaraḥa boon; a blessing
प्राप्तःprāptaḥobtained; received
दुष्प्रापःduṣprāpaḥhard to attain; unattainable
चcaand; also
अकृतात्मभिःakṛtātmabhiḥby those of imperfect self; by those who have not mastered themselves
译文
[Karna:] For who, besides you, is any other king worthy to fight Arjuna in battle — he whose feats the wise proclaim divine? And superhuman was the combat of the wise [Arjuna] with Tryambaka [Shiva], and from him [Shiva] he obtained a boon hard to attain for those of imperfect self.
版本
b99bd3ed1f16 · 发布于 2026年7月19日 14:46:26 UTC
可用语言RUEN用方向键翻颂
Karna himself recounts Arjuna's greatness — divine deeds, a duel with Shiva, a granted weapon — and thereby confirms what he has been saying all along: there is no equal to him but the fallen Bhishma. It is telling that he speaks of a boon "unattainable for those of imperfect self": the highest weapons and the grace of the gods are given not to strength but to purity; Arjuna won them through effort and devotion, not through valor alone. The verse teaches that true power is born of the union of strength and a disciplined soul; that grace from above descends upon the purified, not upon the proud; and that Karna, in honoring Arjuna's gifts, unwittingly points to why his own cause is doomed — it lacks the very purity on which true strength rests.