श्वेतास् तु प्रतिविन्ध्यं तं कृष्णग्रीवा मनोजवाः ॥
यन्तुः प्रेष्यकरा राजन् राजपुत्रम् उदावहन् ॥
सुतसोमं तु यं धौम्यात् पार्थः पुत्रम् अयाचत ॥
माषपुष्पसवर्णास् तम् अवहन् वाजिनो रणे ॥
सहस्रसोमप्रतिमा बभूवुः; पुरे कुरूणाम् उदयेन्दुनाम्नि ॥
तस्मिञ् जातः सोमसंक्रन्दमध्ये; यस्मात् तस्मात् सुतसोमो ऽभवत् सः ॥
śvetās tu prativindhyaṃ taṃ kṛṣṇagrīvā manojavāḥ ||
yantuḥ preṣyakarā rājan rājaputram udāvahan ||
sutasomaṃ tu yaṃ dhaumyāt pārthaḥ putram ayācata ||
māṣapuṣpasavarṇās tam avahan vājino raṇe ||
sahasrasomapratimā babhūvuḥ; pure kurūṇām udayendunāmni ||
tasmiñ jātaḥ somasaṃkrandamadhye; yasmāt tasmāt sutasomo 'bhavat saḥ ||
White, black-maned, swift as thought, obedient to the charioteer, O sovereign, carried that prince Prativindhya. And Sutasoma, whom Partha entreated through Dhaumya to have as a son, was carried in battle by horses the color of the masha flower. Like a thousand moons, he was born in the city of the Kurus called Udayendu; born there, amid the somayajna, for this reason he was named Sutasoma.
781e01c3f340 · 发布于 2026年7月19日 15:11:21 UTC
可用语言RUEN用方向键翻颂
The account lingers on Sutasoma, explaining his very name: "entreated" by Arjuna through the priest Dhaumya, born during a somayajna in the city "Moonrise," like a thousand moons. Behind the name stands a whole story of love, prayer, and vow. It is telling that this son is a gift, sought through prayer: his existence began not by chance but as an answer to a parent's longing. The verse teaches that every name has its own depth, its own story, and it is worthy to know why a person is so called; that a child entreated from the higher powers carries the reflection of that gift; and that the account's attention to one name among thousands reveals: not one of those going to battle is nameless -- each has his own fate and his own origin.