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摩诃婆罗多 · 7.47.36–37
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天城文
मय्य् एव निपतत्य् एष सासिर् इत्य् ऊर्ध्वदृष्टयः ॥
विव्यधुस् तं महेष्वासाः समरे छिद्रदर्शिनः ॥
तस्य द्रोणो ऽच्छिनन् मुष्टौ खड्गं मणिमयत्सरुम् ॥
राधेयो निशितैर् बाणैर् व्यधमच् चर्म चोत्तमम् ॥
转写 (IAST)
mayy eva nipataty eṣa sāsir ity ūrdhvadṛṣṭayaḥ ||
vivyadhus taṃ maheṣvāsāḥ samare chidradarśinaḥ ||
tasya droṇo 'cchinan muṣṭau khaḍgaṃ maṇimayatsarum ||
rādheyo niśitair bāṇair vyadhamac carma cottamam ||
逐字释义
梵语IAST释义
मयिmayiupon me; upon me
एवevaindeed; any moment now
निपततिnipatatiwill fall [descend]; will fall
एषःeṣaḥthis [he]; he
सासिःsāsiḥwith his sword; [with] his sword
इतिitithus [thinking]; —
ऊर्ध्वदृष्टयःūrdhvadṛṣṭayaḥwith eyes turned upward; [with] eyes turned upward
विव्यधुःvivyadhuḥwounded [pierced]; wounded
तम्tamhim; him
महेष्वासाःmaheṣvāsāḥgreat archers; great archers
समरेsamarein battle; in battle
छिद्रदर्शिनःchidradarśinaḥwatching for an opening [seeking a vulnerability]; watching for an opening
तस्यtasyahis [Abhimanyu's]; his
द्रोणःdroṇaḥDrona; Drona
अच्छिनत्acchinatcut [severed]; cut
मुष्टौmuṣṭauat the grip [in the very hand]; at the very grip
खड्गम्khaḍgamsword; sword
मणिमयत्सरुम्maṇimayatsarumwith a jeweled hilt; [with] a jeweled hilt
राधेयःrādheyaḥRadheya [Karna]; Radheya
निशितैः बाणैःniśitaiḥ bāṇaiḥwith sharp arrows; with sharp arrows
व्यधमत्vyadhamatshattered [smashed]; shattered
चर्मcarmashield; shield
चcaand; —
उत्तमम्uttamamexcellent [superb]; excellent
译文
"Any moment now he will fall upon me with his sword!" — thinking thus, with eyes turned upward, the great archers, watching for an opening, wounded him in the battle. Drona cut his sword, with its jeweled hilt, right at the grip; Radheya, with sharp arrows, shattered his excellent shield.
版本
6b59df6771eb · 发布于 2026年7月19日 15:30:04 UTC
可用语言RUEN用方向键翻颂
Now they take away even his last weapons: Drona cuts the sword in the boy's very grip, Karna shatters his shield. Step by step they thus disarm the child down to utter defenselessness — a methodical lawlessness. It is significant that here too the enemies strike "watching for an opening" — not in open combat, but hunting the vulnerability of the unarmed. The verse teaches that a crime once begun runs to its end — having disarmed him, they take away even what remains; that striking the unarmed while hunting for an opening is the utmost limit of dishonor; and that the tradition, showing how the sword is taken from the boy's very grip and his shield shattered, builds an image of unparalleled violation of dharma — for all the instruments of untruth have been arrayed against a single unarmed child, and in this compounded lawlessness drowns all the glory of his killers.