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摩诃婆罗多 · 7.52.18–19
॥
Дурьодхана
天城文
त्वं चापि रथिनां श्रेष्ठः स्वयं शूरो ऽमितद्युतिः ॥
स कथं पाण्डवेयेभ्यो भयं पश्यसि सैन्धव ॥
अक्षौहिण्यो दशैका च मदीयास् तव रक्षणे ॥
यत्ता योत्स्यन्ति मा भैस् त्वं सैन्धव व्येतु ते भयम् ॥
转写 (IAST)
tvaṃ cāpi rathināṃ śreṣṭhaḥ svayaṃ śūro 'mitadyutiḥ ||
sa kathaṃ pāṇḍaveyebhyo bhayaṃ paśyasi saindhava ||
akṣauhiṇyo daśaikā ca madīyās tava rakṣaṇe ||
yattā yotsyanti mā bhais tvaṃ saindhava vyetu te bhayam ||
逐字释义
梵语IAST释义
त्वम् च अपि रथिनाम् श्रेष्ठःtvam ca api rathinām śreṣṭhaḥand you too are the foremost of chariot-warriors; and you too — the first among charioteers
स्वयम् शूरःsvayam śūraḥyourself a hero; yourself a warrior
अमितद्युतिःamitadyutiḥof boundless splendor; of matchless splendor
सः कथम्saḥ katham[being] such, how then; such — how then
पाण्डवेयेभ्यःpāṇḍaveyebhyaḥbefore the Pandavas; before the Pandavas
भयम् पश्यसिbhayam paśyasido you feel [know] fear, O Sindhu king; do you know fear
सैन्धवsaindhavaO man of Sindhu; O man of Sindhu
अक्षौहिण्यः दश एका चakṣauhiṇyaḥ daśa ekā caeleven akshauhinis; eleven akshauhinis
मदीयाःmadīyāḥmine; mine
तव रक्षणेtava rakṣaṇefor your protection [defense]; for your defense
यत्ताः योत्स्यन्तिyattāḥ yotsyantiwill fight zealously [readily]; will fight ardently
मा भैः त्वम्mā bhaiḥ tvamfear not, you; fear not
सैन्धवsaindhavaO man of Sindhu; O man of Sindhu
व्येतु ते भयम्vyetu te bhayammay your fear depart; may your fear be gone
译文
"And you too are yourself the foremost of chariot-warriors, a warrior of matchless splendor. Being such, how then, O man of Sindhu, do you know fear before the Pandavas? Eleven akshauhinis of mine will fight ardently for your defense. Fear not, O man of Sindhu; may your fear be gone."
版本
b5461a4e1e14 · 发布于 2026年7月19日 15:36:52 UTC
可用语言RUEN用方向键翻颂
Duryodhana appeals both to his brother-in-law's pride — "svayaṃ śūraḥ amitadyutiḥ", "himself a hero, of matchless splendor" — and to the might of his army: eleven akshauhinis for a single head. Yet this whole massed defense only sets off the paltriness of the cause it defends: the army of a whole world is raised to shelter a guilty man from his deserved punishment. It is telling that Jayadratha's fear is not truly stilled by this, only deferred. The verse teaches that numbers and flattery cannot heal timidity where there is no footing in truth: outward force is powerless to grant the heart the peace that only a clean conscience gives.