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摩诃婆罗多 · 7.115.5–6
॥
Дхритараштра
天城文
अप्रियं सुमहत् कृत्वा सिन्धुराजः किरीटिनः ॥
चक्षुर्विषयम् आपन्नः कथं मुच्येत जीवितः ॥
अनुमानाच् च पश्यामि नास्ति संजय सैन्धवः ॥
युद्धं तु तद् यथा वृत्तं तन् ममाचक्ष्व पृच्छतः ॥
转写 (IAST)
apriyaṃ sumahat kṛtvā sindhurājaḥ kirīṭinaḥ ||
cakṣurviṣayam āpannaḥ kathaṃ mucyeta jīvitaḥ ||
anumānāc ca paśyāmi nāsti saṃjaya saindhavaḥ ||
yuddhaṃ tu tad yathā vṛttaṃ tan mamācakṣva pṛcchataḥ ||
逐字释义
梵语IAST释义
अप्रियम् सुमहत् कृत्वाapriyam sumahat kṛtvāhaving done a very great wrong; having committed a very great evil
सिन्धुराजः किरीटिनःsindhurājaḥ kirīṭinaḥto the king of Sindhu, to the Diademed One; to the king of Sindhu — to the Diademed One [Arjuna]
चक्षुर्विषयम् आपन्नःcakṣurviṣayam āpannaḥhaving come within [his] sight; having fallen within his sight
कथम् मुच्येत जीवितःkatham mucyeta jīvitaḥhow would he escape alive; how would he survive alive
अनुमानात् च पश्यामिanumānāt ca paśyāmiand by inference I see; and by inference I see
न अस्ति संजय सैन्धवःna asti saṃjaya saindhavaḥthere is none, Sanjaya, of Saindhava; Saindhava is no more, Sanjaya
युद्धम् तु तत् यथा वृत्तम्yuddham tu tat yathā vṛttambut that battle, as it happened; but that battle, as it was
तत् मम आचक्ष्व पृच्छतःtat mama ācakṣva pṛcchataḥtell it to me, who ask; tell me, who am asking
译文
"Having done so great a wrong to the Diademed One [Arjuna], the king of Sindhu [Jayadratha], having come within his sight — how could he escape alive? And by inference I see, Sanjaya: Saindhava is no more. But tell me that battle, as it happened, since I ask."
版本
e82e5e7cf5eb · 发布于 2026年7月19日 16:25:13 UTC
可用语言RUEN用方向键翻颂
The king himself draws the conclusion about Jayadratha's fate: one who has wronged Arjuna and comes within his sight will not survive. It is telling that the wrongful deed itself — "so great an evil" — seals the doom of the one who did it: retribution is contained in the offense. The verse teaches that harm done to the strong and righteous carries within it the sentence against the offender; and a sober mind foresees the outcome not by guesswork but by the inescapable bond between guilt and reckoning.