奥义书 · Brahma 4.9
॥
天城文
पद्मकोशप्रतीकाशं सुषिरं चाप्यधोमुखम् । हृदयं तद्विजानीयाद्विश्वस्याऽऽयतनं महत्
转写 (IAST)
padmakośapratīkāśaṃ suṣiraṃ cāpyadhomukham | hṛdayaṃ tadvijānīyādviśvasyā''yatanaṃ mahat
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पद्मकोशप्रतीकाशम्padmakośapratīkāśamresembling the cup of a lotus; like the lotus calyx
सुषिरम् च अपि अधोमुखम्suṣiram ca api adhomukhamhollow, and facing downward; hollow-bodied and turned face-down
हृदयम् तत् विजानीयात्hṛdayam tat vijānīyātthat heart let him know; this heart must be understood
विश्वस्य आयतनम् महत्viśvasya āyatanam mahatthe great dwelling-place of the universe; the vast abode of the world
译文
Resembling the cup of a lotus, hollow and turned downward — that heart let him know: the great dwelling-place of the universe.
版本
1cb8ffca3141 · 发布于 2026年7月29日 03:09:07 UTC
可用语言RUEN用方向键翻颂
A description of the heart, and described as it was seen, not as it was theorised.
Padma-kośa-pratīkāśa — “resembling the cup of a lotus”; suṣira — “hollow”; adhomukha — “turned downward”.
The last is striking: the unopened lotus hangs with its head down. So the heart — closed and lowered.
This image is constant in the Upaniṣads, and always the thought of opening attends it: the closed flower opens.
And then something is said of it which one does not expect of a hollow organ: viśvasya āyatanaṃ mahat — “the great dwelling-place of the universe”.
The same pair — the small and the all-containing — we read in the sixteenth verse of the Kaivalya and the third verse of the Mantrikā.
The Chāndogya says it most directly: “in this city of Brahman there is a small lotus-chamber, and in it a small space; and what is within it — that should be sought, for in it are contained both heaven and earth”.
Note the verb: vijānīyāt — “let him know”. Not “let him contemplate”: to know the heart for what it is.