देवद्रव्यविनाशेन ब्रह्मस्वहरणेन च ॥
कुलान्य् अकुलतां यान्ति ब्राह्मणातिक्रमेण च ॥
ब्राह्मणानां परिभवात् परिवादाच् च भारत ॥
कुलान्य् अकुलतां यान्ति न्यासापहरणेन च ॥
कुलानि समुपेतानि गोभिः पुरुषतो ऽश्वतः ॥
कुलसंख्यां न गच्छन्ति यानि हीनानि वृत्ततः ॥
वृत्ततस् त्व् अविहीनानि कुलान्य् अल्पधनान्य् अपि ॥
कुलसंख्यां तु गच्छन्ति कर्षन्ति च महद् यशः ॥
मा नः कुले वैरकृत् कश् चिद् अस्तु; राजामात्यो मा परस्वापहारी ॥
मित्रद्रोही नैकृतिको ऽनृती वा; पूर्वाशी वा पितृदेवातिथिभ्यः ॥
devadravyavināśena brahmasvaharaṇena ca ||
kulāny akulatāṃ yānti brāhmaṇātikrameṇa ca ||
brāhmaṇānāṃ paribhavāt parivādāc ca bhārata ||
kulāny akulatāṃ yānti nyāsāpaharaṇena ca ||
kulāni samupetāni gobhiḥ puruṣato 'śvataḥ ||
kulasaṃkhyāṃ na gacchanti yāni hīnāni vṛttataḥ ||
vṛttatas tv avihīnāni kulāny alpadhanāny api ||
kulasaṃkhyāṃ tu gacchanti karṣanti ca mahad yaśaḥ ||
mā naḥ kule vairakṛt kaś cid astu; rājāmātyo mā parasvāpahārī ||
mitradrohī naikṛtiko 'nṛtī vā; pūrvāśī vā pitṛdevātithibhyaḥ ||
High families fall and become low through the absence of sacrifices, impure marriages, the abandonment of the Vedas, and insults offered to brahmanas. Noble families also disintegrate and become low because their members disregard brahmanas or speak ill of them, or because of the unlawful appropriation, O Bharata, of what has been entrusted to them by others. Those families that possess members, wealth, and cattle are not truly considered families if they lack good manners and conduct, while families that lack wealth but are distinguished by manners and good conduct are indeed so considered and win great reputation. Therefore good manners and good conduct should be carefully preserved, since wealth comes and goes. It is not the one who lacks wealth who is truly in want, but the one who lacks manners and conduct who is truly in want. Those families that abound in cows and other cattle, as well as in the fruits of the field, are not in fact worthy of respect and fame if they lack manners and conduct.
45550a76ae89 · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.36.26-30) develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an unavoidable war. Here dharma reveals itself through speech, the choice of an embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.