Mahābhārata
Prajāgara (036) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.36.41-45
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Mahābhārata · 5.36.41-45
Devanāgarī

अर्थयेद् एव मित्राणि सति वासति वा धने ॥
नानर्थयन् विजानाति मित्राणां सारफल्गुताम् ॥
संतापाद् भ्रश्यते रूपं संतापाद् भ्रश्यते बलम् ॥
संतापाद् भ्रश्यते ज्ञानं संतापाद् व्याधिम् ऋच्छति ॥
अनवाप्यं च शोकेन शरीरं चोपतप्यते ॥
अमित्राश् च प्रहृष्यन्ति मा स्म शोके मनः कृथाः ॥
पुनर् नरो म्रियते जायते च; पुनर् नरो हीयते वर्धते पुनः ॥
पुनर् नरो याचति याच्यते च; पुनर् नरः शोचति शोच्यते पुनः ॥
सुखं च दुःखं च भवाभवौ च; लाभालाभौ मरणं जीवितं च ॥
पर्यायशः सर्वम् इह स्पृशन्ति; तस्माद् धीरो नैव हृष्येन् न शोचेत् ॥

Transliteración (IAST)

arthayed eva mitrāṇi sati vāsati vā dhane ||
nānarthayan vijānāti mitrāṇāṃ sāraphalgutām ||
saṃtāpād bhraśyate rūpaṃ saṃtāpād bhraśyate balam ||
saṃtāpād bhraśyate jñānaṃ saṃtāpād vyādhim ṛcchati ||
anavāpyaṃ ca śokena śarīraṃ copatapyate ||
amitrāś ca prahṛṣyanti mā sma śoke manaḥ kṛthāḥ ||
punar naro mriyate jāyate ca; punar naro hīyate vardhate punaḥ ||
punar naro yācati yācyate ca; punar naraḥ śocati śocyate punaḥ ||
sukhaṃ ca duḥkhaṃ ca bhavābhavau ca; lābhālābhau maraṇaṃ jīvitaṃ ca ||
paryāyaśaḥ sarvam iha spṛśanti; tasmād dhīro naiva hṛṣyen na śocet ||

Palabra por palabra
SánscritoIASTSignificado
अर्थयेद्arthayedlet him ask; one should turn to
एवevaindeed; precisely
मित्राणिmitrāṇifriends; allies
सतिsatiwhen there is; in the presence of
वासतिvāsatiwhether there is or not; present or absent
वाor; either
धनेdhanein wealth; when there is property
नानर्थयन्nānarthayanwithout asking; without appealing
विजानातिvijānātiunderstands; discerns
मित्राणांmitrāṇāṃof friends; of allies
सारफल्गुताम्sāraphalgutāmtheir worth and worthlessness; their substance and emptiness
संतापाद्saṃtāpādfrom suffering; because of torment
भ्रश्यतेbhraśyatefalls away; loses its place
रूपंrūpaṃbeauty; appearance
संतापाद्saṃtāpādfrom suffering; because of torment
भ्रश्यतेbhraśyatefalls away; loses its place
बलम्balamstrength; power
संतापाद्saṃtāpādfrom suffering; because of torment
भ्रश्यतेbhraśyatefalls away; loses its place
ज्ञानंjñānaṃknowledge; understanding
संतापाद्saṃtāpādfrom suffering; because of torment
व्याधिम्vyādhimillness; disease
ऋच्छतिṛcchatiattains; incurs
अनवाप्यंanavāpyaṃunattained; not obtained
caand; also
शोकेनśokenaby grief; by sorrow
शरीरंśarīraṃthe body; the flesh
चोपतप्यतेcopatapyateand is tormented; and suffers
अमित्राश्amitrāśenemies; foes
caand; also
प्रहृष्यन्तिprahṛṣyantirejoice; exult
माdo not; let not
स्मsmaindeed; truly
शोकेśokein grief; in sorrow
मनःmanaḥmind; thought
कृथाःkṛthāḥset; direct
पुनर्punaragain; then
नरोnaroa man; a person
म्रियतेmriyatedies; perishes
जायतेjāyateis born; comes into being
caand; also
पुनर्punaragain; then
नरोnaroa man; a person
हीयतेhīyatedeclines; loses
वर्धतेvardhategrows; increases
पुनःpunaḥagain; then
पुनर्punaragain; then
नरोnaroa man; a person
याचतिyācatiasks; begs
याच्यतेyācyateis asked; is begged
caand; also
पुनर्punaragain; then
नरःnaraḥa man; a person
शोचतिśocatigrieves; suffers
शोच्यतेśocyateis grieved over; is mourned
पुनःpunaḥagain; then
सुखंsukhaṃhappiness; joy
caand; also
दुःखंduḥkhaṃsuffering; sorrow
caand; also
भवाभवौbhavābhavaubecoming and passing away; existence and non-existence
caand; also
लाभालाभौlābhālābhaugain and loss; profit and forfeiture
मरणंmaraṇaṃdeath; demise
जीवितंjīvitaṃlife; existence
caand; also
पर्यायशःparyāyaśaḥin turn; alternately
सर्वम्sarvamall; entirely
इहihahere; in this matter
स्पृशन्तिspṛśantitouch; affect
तस्माद्tasmādtherefore; for that reason
धीरोdhīrothe wise; the steadfast
नैवnaivanot at all; precisely not
हृष्येन्hṛṣyenshould rejoice; ought to exult
nanot; no
शोचेत्śocetwould grieve; would sorrow
Traducción

Whether you are poor or rich, you must honor your friends. Only when a favor is asked can the sincerity or insincerity of friends be known. Grief destroys beauty; grief destroys strength; grief destroys understanding; and grief brings on illness. Sorrow, far from helping one attain one's aim, wastes away the body and gladdens one's enemies. Therefore do not give way to grief. Men die and are born again and again; again and again they decline and again they flourish; again and again they beg help of others and are themselves begged for help; again and again they weep and are wept over. Happiness and misery, abundance and want, gain and loss, life and death touch all in due turn. Therefore the steadfast man should neither exult in joy nor grieve in sorrow. The six senses are ever restless. Through whichever of them predominates, understanding leaks away in proportion to the force it takes, like water escaping a pot through its holes.'

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ec52328829cd · publicado 17 jul 2026, 4:02:44 UTC

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