अथ ये सहिता वृक्षाः संघशः सुप्रतिष्ठिताः ॥
ते हि शीघ्रतमान् वातान् सहन्ते ऽन्योन्यसंश्रयात् ॥
एवं मनुष्यम् अप्य् एकं गुणैर् अपि समन्वितम् ॥
शक्यं द्विषन्तो मन्यन्ते वायुर् द्रुमम् इवैकजम् ॥
अन्योन्यसमुपष्टम्भाद् अन्योन्यापाश्रयेण च ॥
ज्ञातयः संप्रवर्धन्ते सरसीवोत्पलान्य् उत ॥
अवध्या ब्राह्मणा गावः स्त्रियो बालाश् च ज्ञातयः ॥
येषां चान्नानि भुञ्जीत ये च स्युः शरणागताः ॥
न मनुष्ये गुणः कश् चिद् अन्यो धनवताम् अपि ॥
अनातुरत्वाद् भद्रं ते मृतकल्पा हि रोगिणः ॥
atha ye sahitā vṛkṣāḥ saṃghaśaḥ supratiṣṭhitāḥ ||
te hi śīghratamān vātān sahante 'nyonyasaṃśrayāt ||
evaṃ manuṣyam apy ekaṃ guṇair api samanvitam ||
śakyaṃ dviṣanto manyante vāyur drumam ivaikajam ||
anyonyasamupaṣṭambhād anyonyāpāśrayeṇa ca ||
jñātayaḥ saṃpravardhante sarasīvotpalāny uta ||
avadhyā brāhmaṇā gāvaḥ striyo bālāś ca jñātayaḥ ||
yeṣāṃ cānnāni bhuñjīta ye ca syuḥ śaraṇāgatāḥ ||
na manuṣye guṇaḥ kaś cid anyo dhanavatām api ||
anāturatvād bhadraṃ te mṛtakalpā hi rogiṇaḥ ||
O king, anger is a kind of bitter, sharp, acrid, and scalding drink, painful in its effects: it is a kind of headache not born of any physical illness, and those who lack wisdom can never digest it. You, O king, swallow it down and find peace. Those tormented by illness take no pleasure in enjoyments and desire no happiness from wealth. But the sick, overcome with sorrow, do not know what happiness is or what the enjoyment of wealth is. Having seen Draupadi lost at dice, I told you before, O king, these words: 'The honest shun deceit at play. Therefore restrain Duryodhana!' Yet you did not act as I told you. Strength that stands opposed to gentleness is no true strength. Strength blended with gentleness, on the other hand, constitutes true statecraft, which should always be practiced. Prosperity that rests on wickedness alone is doomed to ruin. But prosperity that rests on both strength and gentleness passes intact to one's sons and grandsons.
c9d799b55280 · publicado 17 jul 2026, 4:02:44 UTC
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This fragment (5.36.61-65) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war looms as inevitable. Here dharma is revealed through speech, the choice of an envoy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.