पञ्च नस् तात दीयन्तां ग्रामा वा नगराणि वा ॥
वसेम सहिता येषु मा च नो भरता नशन् ॥
न च तान् अपि दुष्टात्मा धार्तराष्ट्रो ऽनुमन्यते ॥
स्वाम्यम् आत्मनि मत्वासाव् अतो दुःखतरं नु किम् ॥
कुले जातस्य वृद्धस्य परवित्तेषु गृध्यतः ॥
लोभः प्रज्ञानम् आहन्ति प्रज्ञा हन्ति हता ह्रियम् ॥
ह्रीर् हता बाधते धर्मं धर्मो हन्ति हतः श्रियम् ॥
श्रीर् हता पुरुषं हन्ति पुरुषस्यास्वता वधः ॥
अस्वतो हि निवर्तन्ते ज्ञातयः सुहृदर्त्विजः ॥
अपुष्पाद् अफलाद् वृक्षाद् यथा तात पतत्रिणः ॥
pañca nas tāta dīyantāṃ grāmā vā nagarāṇi vā ||
vasema sahitā yeṣu mā ca no bharatā naśan ||
na ca tān api duṣṭātmā dhārtarāṣṭro 'numanyate ||
svāmyam ātmani matvāsāv ato duḥkhataraṃ nu kim ||
kule jātasya vṛddhasya paravitteṣu gṛdhyataḥ ||
lobhaḥ prajñānam āhanti prajñā hanti hatā hriyam ||
hrīr hatā bādhate dharmaṃ dharmo hanti hataḥ śriyam ||
śrīr hatā puruṣaṃ hanti puruṣasyāsvatā vadhaḥ ||
asvato hi nivartante jñātayaḥ suhṛdartvijaḥ ||
apuṣpād aphalād vṛkṣād yathā tāta patatriṇaḥ ||
"Let five villages, or even towns, be given to us, dear one, where we might dwell together, so that the Bharatas among us do not perish." But even that the wicked-souled son of Dhritarashtra does not grant, deeming dominion to be his alone — and what could be more grievous than this? In one born of a noble family, in an old man greedy for another's wealth, greed destroys understanding; destroyed understanding kills shame; destroyed shame afflicts dharma; dharma, once struck down, destroys prosperity; and prosperity, once struck down, destroys the man himself — for the destitution of a man is itself his destruction. From the destitute, kinsmen, friends, and priests turn away — just as birds, dear one, desert a tree without flowers and without fruit.
0b715475d627 · publicado 17 jul 2026, 4:56:09 UTC
Disponible enRUENPasa de verso en verso con
This passage develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war draws near and seems unavoidable. Key themes: dharma. Dharma here comes to light through speech, the choice of envoys, faithfulness to promises, and the responsibility kings bear for the consequences of their decisions.