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Mahābhārata · 7.57.51–52
॥
Арджуна
Devanāgarī
कुमारगुरवे नित्यं नीलग्रीवाय वेधसे ॥
विलोहिताय धूम्राय व्याधायानपराजिते ॥
नित्यं नीलशिखण्डाय शूलिने दिव्यचक्षुषे ॥
हन्त्रे गोप्त्रे त्रिनेत्राय व्याधाय वसुरेतसे ॥
Transliteración (IAST)
kumāragurave nityaṃ nīlagrīvāya vedhase ||
vilohitāya dhūmrāya vyādhāyānaparājite ||
nityaṃ nīlaśikhaṇḍāya śūline divyacakṣuṣe ||
hantre goptre trinetrāya vyādhāya vasuretase ||
Palabra por palabra
SánscritoIASTSignificado
कुमारगुरवे नित्यम्kumāragurave nityamto the eternal teacher of Kumara [Skanda]; to the eternal teacher of Kumara
नीलग्रीवाय वेधसेnīlagrīvāya vedhaseto the blue-necked one, the creator [Vedhas]; to the blue-necked one, the creator
विलोहिताय धूम्रायvilohitāya dhūmrāyato the crimson one, the smoky one; to the crimson one, the smoky one
व्याधाय अनपराजितेvyādhāya anaparājiteto the hunter, the unvanquished; to the hunter, the invincible
नित्यम् नीलशिखण्डायnityam nīlaśikhaṇḍāyato the ever blue-crested one; to the ever blue-crested one
शूलिने दिव्यचक्षुषेśūline divyacakṣuṣeto the trident-bearer, the divine-eyed; to the trident-bearer, the wondrous-eyed
हन्त्रे गोप्त्रे त्रिनेत्रायhantre goptre trinetrāyato the destroyer, the protector, the three-eyed; to the destroyer, the protector, the three-eyed
व्याधाय वसुरेतसेvyādhāya vasuretaseto the hunter, [him] whose seed is Vasu [golden-seeded]; to the hunter, the golden-seeded
Traducción
"To the eternal teacher of Kumara, the blue-necked one, the creator, the crimson one, the smoky one, the hunter, the unvanquished; to the ever blue-crested one, the trident-bearer, the divine-eyed, the destroyer, the protector, the three-eyed, the hunter, him whose seed is Vasu!"
Versión
2cfd5a4ce850 · publicado 19 jul 2026, 15:36:52 UTC
Disponible enRUENPasa de verso en verso con
The names bring opposites together: 'hantre goptre,' 'destroyer and protector' -- the same one is honored as both the one who destroys and the one who shields. 'Trinetraya,' 'the three-eyed,' is a sign of all-seeing. It is telling that the praise does not shrink from calling God both the fearsome 'vyadha,' hunter, and the benevolent protector: the supreme holds both sides. The verse teaches that God is beyond the human division into gentle and fearsome: He is both destroyer and protector; and mature faith honors Him in fullness, not choosing only comforting names but accepting both His fearsome and His gracious nature.