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Mahābhārata · 7.73.19–20
॥
Санджая
Devanāgarī
उभयोः पतिते छत्रे तथैव पतितौ ध्वजौ ॥
उभौ रुधिरसिक्ताङ्गाव् उभौ च विजयैषिणौ ॥
स्रवद्भिः शोणितं गात्रैः प्रस्रुताव् इव वारणौ ॥
अन्योन्यम् अभिविध्येतां जीवितान्तकरैः शरैः ॥
Transliteración (IAST)
ubhayoḥ patite chatre tathaiva patitau dhvajau ||
ubhau rudhirasiktāṅgāv ubhau ca vijayaiṣiṇau ||
sravadbhiḥ śoṇitaṃ gātraiḥ prasrutāv iva vāraṇau ||
anyonyam abhividhyetāṃ jīvitāntakaraiḥ śaraiḥ ||
Palabra por palabra
SánscritoIASTSignificado
उभयोः पतिते छत्रेubhayoḥ patite chatre[of] both, the parasols fell; of both, the parasols fell
तथा एव पतितौ ध्वजौtathā eva patitau dhvajauso too the banners fell; so too the banners fell
उभौ रुधिरसिक्ताङ्गौubhau rudhirasiktāṅgauboth with limbs sprinkled with blood; both with bodies covered in blood
उभौ च विजयैषिणौubhau ca vijayaiṣiṇauand both seeking victory; and both seeking victory
स्रवद्भिः शोणितम् गात्रैःsravadbhiḥ śoṇitam gātraiḥ[with] limbs streaming blood; with bodies streaming blood
प्रस्रुतौ इव वारणौprasrutau iva vāraṇaulike two elephants in must; like two elephants in must
अन्योन्यम् अभिविध्येताम्anyonyam abhividhyetāmpierced each other; pierced each other
जीवितान्तकरैः शरैःjīvitāntakaraiḥ śaraiḥwith life-ending arrows; with life-ending arrows
Traducción
Of both, the parasols fell, and likewise the banners fell; both with limbs sprinkled with blood, and both seeking victory; with limbs streaming blood, like two elephants in must, they pierced each other with life-ending arrows.
Versión
c5170b48347a · publicado 19 jul 2026, 15:52:56 UTC
Disponible enRUENPasa de verso en verso con
Complete equality is shown as in a mirror: "ubhayoḥ… ubhau… ubhau," of both, both, both — parasols fallen, banners fallen, both bloodied, both craving victory. It is telling that this perfect correspondence leaves neither superior to the other. The verse teaches that in the duel of the truly equal, everything is leveled to a mirror-likeness: their wounds, their losses, their longing — identical; and such equality reveals that the outcome will be decided not by superiority, but only by whose side fate and the Lord stand on.