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Mahābhārata · 7.75.22–23
॥
Санджая
Devanāgarī
तौ प्रयातौ पुनर् दृष्ट्वा तदान्ये सैनिकाब्रुवन् ॥
त्वरध्वं कुरवः सर्वे वधे कृष्णकिरीटिनोः ॥
रथं युक्त्वा हि दाशार्हो मिषतां सर्वधन्विनाम् ॥
जयद्रथाय यात्य् एष कदर्थीकृत्य नो रणे ॥
Transliteración (IAST)
tau prayātau punar dṛṣṭvā tadānye sainikābruvan ||
tvaradhvaṃ kuravaḥ sarve vadhe kṛṣṇakirīṭinoḥ ||
rathaṃ yuktvā hi dāśārho miṣatāṃ sarvadhanvinām ||
jayadrathāya yāty eṣa kadarthīkṛtya no raṇe ||
Palabra por palabra
SánscritoIASTSignificado
तौ प्रयातौ पुनः दृष्ट्वाtau prayātau punaḥ dṛṣṭvāthose two, having again seen them riding; those two, having again beheld them riding
तदा अन्ये सैनिकाः अब्रुवन्tadā anye sainikāḥ abruvanthen other warriors said; then other warriors spoke
त्वरध्वम् कुरवः सर्वेtvaradhvam kuravaḥ sarvehasten, all you Kurus; hasten, all you Kurus
वधे कृष्णकिरीटिनोःvadhe kṛṣṇakirīṭinoḥ[to] the slaying of Krishna and the Diademed One; to the destruction of Krishna and the Diademed One
रथम् युक्त्वा हि दाशार्हःratham yuktvā hi dāśārhaḥfor, having yoked the chariot, the Dasharha; for, having yoked the chariot, the Dasharha
मिषताम् सर्वधन्विनाम्miṣatām sarvadhanvināmbefore the eyes of all the archers; before the eyes of all the archers
जयद्रथाय याति एषःjayadrathāya yāti eṣaḥthis one rides toward Jayadratha; this one rides toward Jayadratha
कदर्थीकृत्य नः रणेkadarthīkṛtya naḥ raṇehaving humiliated us in battle; having humiliated us in battle
Traducción
Having seen those two again riding forth, then other warriors said: 'Hasten, all you Kurus, to the slaying of Krishna and the Diademed One! For, having yoked the chariot, the Dasharha, before the eyes of all the archers, rides toward Jayadratha, having humiliated us in battle.'
Versión
8d4d9ccae2c9 · publicado 19 jul 2026, 15:52:56 UTC
Disponible enRUENPasa de verso en verso con
The enemies again call to one another 'tvaradhvam... vadhe kṛṣṇakirīṭinoḥ,' to the slaying of Krishna and Arjuna — summoning battle against the Lord Himself, unaware of the futility. Their persistence against manifest invincibility is telling. The verse teaches that the blind are not corrected even by humiliation: instead of acknowledging God's will, they again call for His death; and persistence in enmity with the Lord, against every evidence, is the surest sign of a delusion that leads to ruin.