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Upaniṣads · Muktikā 1.s4
॥
Devanāgarī
केनछान्दोग्यारुणिमैत्रायणिमैत्रेयीवज्रसूचिकायोगचूडामणिवासुदेवमहत्संन्यासाव्यक्तकुण्डिकासावित्रीरुद्राक्षजाबालदर्शनजाबालीनां सामवेदगतानां षोडशसंख्याकानामुपनिषदानामाप्यायन्त्विति शान्तिः
Transliteración (IAST)
kenachāndogyāruṇimaitrāyaṇimaitreyīvajrasūcikāyogacūḍāmaṇivāsudevamahatsaṃnyāsāvyaktakuṇḍikāsāvitrīrudrākṣajābāladarśanajābālīnāṃ sāmavedagatānāṃ ṣoḍaśasaṃkhyākānāmupaniṣadānāmāpyāyantviti śāntiḥ
Palabra por palabra
SánscritoIASTSignificado
केन-छान्दोग्य-आरुणि-मैत्रायणि-kena-chāndogya-āruṇi-maitrāyaṇi-Kena, Chāndogya, Āruṇi, Maitrāyaṇī
मैत्रेयी-वज्र-सूचिका-योग-चूडामणि-maitreyī-vajra-sūcikā-yoga-cūḍāmaṇi-Maitreyī, Vajrasūcikā, Yogacūḍāmaṇi
वासुदेव-महत्-संन्यास-अ-व्यक्त-vāsudeva-mahat-saṃnyāsa-a-vyakta-Vāsudeva, Mahat, Saṃnyāsa, Avyakta
कुण्डिका-सावित्री-रुद्राक्ष-जाबाल-kuṇḍikā-sāvitrī-rudrākṣa-jābāla-Kuṇḍikā, Sāvitrī, Rudrākṣajābāla
दर्शन-जाबालीनांdarśana-jābālīnāṃDarśana, Jābāli
साम-वेद-गतानांsāma-veda-gatānāṃbelonging to the Sāmaveda
षोडश-संख्याकानाम्ṣoḍaśa-saṃkhyākānāmnumbering sixteen
आप्यायन्तु इति शान्तिःāpyāyantu iti śāntiḥ"may they be filled" — the invocation
Traducción
«For the sixteen upaniṣads belonging to the Sāmaveda — Kena, Chāndogya, Āruṇi, Maitrāyaṇī, Maitreyī, Vajrasūcikā, Yogacūḍāmaṇi, Vāsudeva, Mahat, Saṃnyāsa, Avyakta, Kuṇḍikā, Sāvitrī, Rudrākṣajābāla, Darśana, and Jābāli — the invocation is ‘may they be filled’…»
Versión
6d87f9387263 · publicado 12 ago 2026, 5:00:00 UTC
Disponible enRUENPasa de verso en verso con
Worth noting that Jābāli stands last here; and this is the very book we read as the hundred-and-fourth, and which our list of the Muktikā calls «the Jābāla of the Sāmaveda». That is, this distribution confirms what was taken on trust when it was examined separately: it does indeed belong to the Sāmaveda and differs from the Jābāla of the Śukla-Yajurveda standing in the second distribution. Add the invocation of the Sāmaveda: āpyāyantu mamāṅgāni vāk prāṇaś cakṣuḥ śrotram atho balam indriyāṇi ca sarvāṇi.
Translation: «May my limbs be filled — speech, breath, eye, ear, and also strength and all the senses». What is asked is the filling of the limbs, and they are named by name. That is, before reading one asks not about the spiritual and not about the mind, but that the body work: that speech sound, the eye see, the ear hear.
This detail, I think, is beautiful and worth stating. It means that learning was conceived as a bodily matter: one hears with ears, repeats with voice, sits with body; and hence one asks first of all about the instruments. The Vaishnava side holds precisely this, and it was said at Varāha (5.37) that the body is put to use, not merely arranged; and it was said at Varāha (5.20) that in its usage the body is laid out by members of service — tongue, ears, hands, feet, head.