संस्कृतIASTअर्थ
भरतः तिसृषु स्त्रीषु नव पुत्रान् अजीजनत् राजा नानुरूपाः मम इति तान् न अभ्यनन्दतbharataḥ tisṛṣu strīṣu nava putrān ajījanat rājā nānurūpāḥ mama iti tān na abhyanandataBharata had nine sons by three wives; but the king did not accept them, saying: "They are not like me"
ततः महद्भिः क्रतुभिः ईजानः भरतः भरद्वाजात् भुमन्युं नाम पुत्रं लेभेtataḥ mahadbhiḥ kratubhiḥ ījānaḥ bharataḥ bharadvājāt bhumanyuṃ nāma putraṃ lebhethen Bharata, having performed great sacrifices, obtained from Bharadvaja a son named Bhumanyu
पौरवनन्दनः आत्मानं पुत्रिणं ज्ञात्वा भुमन्युं यौवराज्ये अभ्यषेचयत्pauravanandanaḥ ātmānaṃ putriṇaṃ jñātvā bhumanyuṃ yauvarājye abhyaṣecayatthe delight of the line of Puru, finding himself in possession of a worthy son, installed Bhumanyu as heir to the throne
ततः भुमन्योः वितथः नाम पुत्रकः अभवत्tataḥ bhumanyoḥ vitathaḥ nāma putrakaḥ abhavatthen Bhumanyu had a son named Vitatha
सुहोत्रः सुहोता सुहविः सुयजुः च पुष्करिण्यां भुमन्योः सुताः अभवन्suhotraḥ suhotā suhaviḥ suyajuḥ ca puṣkariṇyāṃ bhumanyoḥ sutāḥ abhavanSuhotra, Suhota, Suhavi, and Suyajus were born to Bhumanyu by his wife Pushkarini
तेषां ज्येष्ठः सुहोत्रः महीक्षितां राज्यं आप राजसूयाश्वमेधाद्यैः बहुभिः सवैः अयजत्teṣāṃ jyeṣṭhaḥ suhotraḥ mahīkṣitāṃ rājyaṃ āpa rājasūyāśvamedhādyaiḥ bahubhiḥ savaiḥ ayajatthe eldest of them, Suhotra, obtained the kingdom over kings and performed many sacrifices — the rajasuya, the ashvamedha, and others
सुहोत्रः सागराम्बरां पूर्णां हस्तिगवाश्वस्य बहुरत्नसमाकुलां सर्वां पृथिवीं बुभुजेsuhotraḥ sāgarāmbarāṃ pūrṇāṃ hastigavāśvasya bahuratnasamākulāṃ sarvāṃ pṛthivīṃ bubhujeSuhotra possessed the whole earth, girdled by the ocean, full of elephants, cows, and horses, abounding in many jewels
भूरिभारावपीडिता हस्त्यश्वरथसंपूर्णा मनुष्यकलिला मही तस्य ममज्ज इवbhūribhārāvapīḍitā hastyaśvarathasaṃpūrṇā manuṣyakalilā mahī tasya mamajja ivaburdened by its immense weight, full of elephants, horses, chariots, and thickly peopled, his earth seemed to sink beneath the waters
सुहोत्रे राजनि धर्मतः प्रजाः शासति भूमिः चैत्ययूपाङ्किता शतसहस्रशः आसीत् प्रवृद्धजनसस्या सहदेवा व्यरोचतsuhotre rājani dharmataḥ prajāḥ śāsati bhūmiḥ caityayūpāṅkitā śatasahasraśaḥ āsīt pravṛddhajanasasyā sahadevā vyarocatawhile king Suhotra ruled his subjects by dharma, the land was dotted with hundreds of thousands of sacred shrines and sacrificial posts; with its people and crops flourishing, and with the gods as it were descended upon it, it shone in wondrous splendor
ऐक्ष्वाकी सुहोत्रात् अजमीढं सुमीढं पुरुमीढं च जनयाम् आसaikṣvākī suhotrāt ajamīḍhaṃ sumīḍhaṃ purumīḍhaṃ ca janayām āsaa wife of the Ikshvaku line bore to Suhotra Ajamidha, Sumidha, and Purumidha
तेषां अजमीढः वरः तस्मिन् वंशः प्रतिष्ठितः सः तिसृषु स्त्रीषु षट् पुत्रान् अजनयत्teṣāṃ ajamīḍhaḥ varaḥ tasmin vaṃśaḥ pratiṣṭhitaḥ saḥ tisṛṣu strīṣu ṣaṭ putrān ajanayatof these Ajamidha was the best; on him the line was established; he had six sons by three wives
धूमिनी ऋक्षं नीली दुःषन्तपरमेष्ठिनौ केशिनी जनरूपिणौ उभौ जह्नुं च अजनयत्dhūminī ṛkṣaṃ nīlī duḥṣantaparameṣṭhinau keśinī janarūpiṇau ubhau jahnuṃ ca ajanayathis wife Dhumini bore Riksha; Nili bore Dushyanta and Parameshthin; Keshini bore two sons handsome in form, and Jahnu
राजन् इमे सर्वपाञ्चालाः दुःषन्तपरमेष्ठिनोः अन्वयाः अमिततेजसः जह्नोः च कुशिकाःrājan ime sarvapāñcālāḥ duḥṣantaparameṣṭhinoḥ anvayāḥ amitatejasaḥ jahnoḥ ca kuśikāḥO king, all these Panchalas are descendants of Dushyanta and Parameshthin, while the Kushikas are descendants of the boundlessly radiant Jahnu
जनरूपिणयोः ज्येष्ठं ऋक्षं जनाधिपं आहुः ऋक्षात् राजन् तव वंशकरः संवरणः जज्ञेjanarūpiṇayoḥ jyeṣṭhaṃ ṛkṣaṃ janādhipaṃ āhuḥ ṛkṣāt rājan tava vaṃśakaraḥ saṃvaraṇaḥ jajñethe elder of the two handsome sons is called king Riksha; from Riksha, O king, was born Samvarana, the continuer of your line
भरतस्bharatasoriginal form "bharatas", added to complete the word-by-word coverage
नाभ्यनन्दन्तnābhyanandantaoriginal form "nābhyanandanta", added to complete the word-by-word coverage
नानुरूपाnānurūpāoriginal form "nānurūpā", added to complete the word-by-word coverage
ममेत्य्mametyoriginal form "mamety", added to complete the word-by-word coverage
उतutaoriginal form "uta", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
क्रतुभिर्kratubhiroriginal form "kratubhir", added to complete the word-by-word coverage
ईजानोījānooriginal form "ījāno", added to complete the word-by-word coverage
भरतस्bharatasoriginal form "bharatas", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
भरद्वाजाद्bharadvājādoriginal form "bharadvājād", added to complete the word-by-word coverage
भारतbhārataoriginal form "bhārata", added to complete the word-by-word coverage
पुत्रिणम्putriṇamoriginal form "putriṇam", added to complete the word-by-word coverage
भरतश्रेष्ठbharataśreṣṭhaoriginal form "bharataśreṣṭha", added to complete the word-by-word coverage
ऽभ्यषेचयत्'bhyaṣecayatoriginal form "'bhyaṣecayat", added to complete the word-by-word coverage
ततस्tatasoriginal form "tatas", added to complete the word-by-word coverage
महीन्द्रस्यmahīndrasyaoriginal form "mahīndrasya", added to complete the word-by-word coverage
पुत्रकोputrakooriginal form "putrako", added to complete the word-by-word coverage
ऽभवत्'bhavatoriginal form "'bhavat", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
वितथोvitathooriginal form "vitatho", added to complete the word-by-word coverage
भुमन्योर्bhumanyororiginal form "bhumanyor", added to complete the word-by-word coverage
सुतःsutaḥoriginal form "sutaḥ", added to complete the word-by-word coverage
सुहोत्रश्suhotraśoriginal form "suhotraś", added to complete the word-by-word coverage
सुयजुस्suyajusoriginal form "suyajus", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
पुष्करिण्याम्puṣkariṇyāmoriginal form "puṣkariṇyām", added to complete the word-by-word coverage
ऋचीकस्यṛcīkasyaoriginal form "ṛcīkasya", added to complete the word-by-word coverage
भुमन्योर्bhumanyororiginal form "bhumanyor", added to complete the word-by-word coverage
सुहोत्रस्suhotrasoriginal form "suhotras", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
राज्यम्rājyamoriginal form "rājyam", added to complete the word-by-word coverage
महीक्षिताम्mahīkṣitāmoriginal form "mahīkṣitām", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽयजद्'yajadoriginal form "'yajad", added to complete the word-by-word coverage
सागराम्बराम्sāgarāmbarāmoriginal form "sāgarāmbarām", added to complete the word-by-word coverage
बहुरत्नसमाकुलाम्bahuratnasamākulāmoriginal form "bahuratnasamākulām", added to complete the word-by-word coverage
ममज्जेवmamajjevaoriginal form "mamajjeva", added to complete the word-by-word coverage
तस्यtasyaoriginal form "tasya", added to complete the word-by-word coverage
भृशम्bhṛśamoriginal form "bhṛśam", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
चासीद्cāsīdoriginal form "cāsīd", added to complete the word-by-word coverage
पृथिवीपतेःpṛthivīpateḥoriginal form "pṛthivīpateḥ", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
भारतbhārataoriginal form "bhārata", added to complete the word-by-word coverage
अजमीढोajamīḍhooriginal form "ajamīḍho", added to complete the word-by-word coverage
वरस्varasoriginal form "varas", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽप्य्'pyoriginal form "'py", added to complete the word-by-word coverage
भारतbhārataoriginal form "bhārata", added to complete the word-by-word coverage
धूमिन्य्dhūminyoriginal form "dhūminy", added to complete the word-by-word coverage
अथोathooriginal form "atho", added to complete the word-by-word coverage
केशिन्य्keśinyoriginal form "keśiny", added to complete the word-by-word coverage
अजनयज्ajanayajoriginal form "ajanayaj", added to complete the word-by-word coverage
जह्नुम्jahnumoriginal form "jahnum", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
तथेमेtathemeoriginal form "tatheme", added to complete the word-by-word coverage
सर्वपाञ्चालाsarvapāñcālāoriginal form "sarvapāñcālā", added to complete the word-by-word coverage
कुशिकाkuśikāoriginal form "kuśikā", added to complete the word-by-word coverage
राजञ्rājañoriginal form "rājañ", added to complete the word-by-word coverage
जह्नोर्jahnororiginal form "jahnor", added to complete the word-by-word coverage
जनरूपिणयोर्janarūpiṇayororiginal form "janarūpiṇayor", added to complete the word-by-word coverage
ज्येष्ठम्jyeṣṭhamoriginal form "jyeṣṭham", added to complete the word-by-word coverage
ऋक्षम्ṛkṣamoriginal form "ṛkṣam", added to complete the word-by-word coverage
आहुर्āhuroriginal form "āhur", added to complete the word-by-word coverage
जनाधिपम्janādhipamoriginal form "janādhipam", added to complete the word-by-word coverage
संवरणोsaṃvaraṇooriginal form "saṃvaraṇo", added to complete the word-by-word coverage
वंशकरस्vaṃśakarasoriginal form "vaṃśakaras", added to complete the word-by-word coverage
Here the genealogy continues — and reveals a telling feature: king Bharata did not accept his nine sons as 'not like him,' but instead gained a worthy successor, Bhumanyu, through a sacrifice performed with the sage Bharadvaja. Here — as in the story of Yayati and Puru — is the same thought: succession is by merit, not by blood alone; a king seeks a son who resembles him in virtue. Notable too is the description of prosperity under Suhotra: the land 'dotted with sacrificial posts,' 'sinking under the weight' of its abundance — an image of flourishing, the fruit of righteous rule. Thus the scripture again ties prosperity to the dharma of the king. And the listing of the branches — the Panchalas from Dushyanta and Parameshthin, the Kushikas from Jahnu, and the main line running through Riksha to Samvarana — is not dry detail, but the rooting of many royal houses (including Drupada's and the Kauravas') in a single tree; thus both the allies and the enemies of the coming war turn out to be kinsmen — which lends the fratricide its particular tragedy.