एवम् उक्त्वा महीपालान् काशिराजं च वीर्यवान् ॥
सर्वाः कन्याः स कौरव्यो रथम् आरोपयत् स्वकम् ॥
आमन्त्र्य च स तान् प्रायाच् छीघ्रं कन्याः प्रगृह्य ताः ॥
ततस् ते पार्थिवाः सर्वे समुत्पेतुर् अमर्षिताः ॥
संस्पृशन्तः स्वकान् बाहून् दशन्तो दशनच्छदान् ॥
तेषाम् आभरणान्य् आशु त्वरितानां विमुञ्चताम् ॥
आमुञ्चतां च वर्माणि संभ्रमः सुमहान् अभूत् ॥
ताराणाम् इव संपातो बभूव जनमेजय ॥
भूषणानां च शुभ्राणां कवचानां च सर्वशः ॥
सवर्मभिर् भूषणैस् ते द्राग् भ्राजद्भिर् इतस् ततः ॥
सक्रोधामर्षजिह्मभ्रूसकषायदृशस् तथा ॥
सूतोपकॢप्तान् रुचिरान् सदश्वोद्यतधूर्गतान् ॥
रथान् आस्थाय ते वीराः सर्वप्रहरणान्विताः ॥
प्रयान्तम् एकं कौरव्यम् अनुसस्रुर् उदायुधाः ॥
ततः समभवद् युद्धं तेषां तस्य च भारत ॥
एकस्य च बहूनां च तुमुलं लोमहर्षणम् ॥
ते त्व् इषून् दशसाहस्रांस् तस्मै युगपद् आक्षिपन् ॥
अप्राप्तांश् चैव तान् आशु भीष्मः सर्वांस् तदाच्छिनत् ॥
ततस् ते पार्थिवाः सर्वे सर्वतः परिवारयन् ॥
ववर्षुः शरवर्षेण वर्षेणेवाद्रिम् अम्बुदाः ॥
स तद् बाणमयं वर्षं शरैर् आवार्य सर्वतः ॥
ततः सर्वान् महीपालान् प्रत्यविध्यत् त्रिभिस् त्रिभिः ॥
तस्याति पुरुषान् अन्यांल् लाघवं रथचारिणः ॥
रक्षणं चात्मनः संख्ये शत्रवो ऽप्य् अभ्यपूजयन् ॥
evam uktvā mahīpālān kāśirājaṃ ca vīryavān ||
sarvāḥ kanyāḥ sa kauravyo ratham āropayat svakam ||
āmantrya ca sa tān prāyāc chīghraṃ kanyāḥ pragṛhya tāḥ ||
tatas te pārthivāḥ sarve samutpetur amarṣitāḥ ||
saṃspṛśantaḥ svakān bāhūn daśanto daśanacchadān ||
teṣām ābharaṇāny āśu tvaritānāṃ vimuñcatām ||
āmuñcatāṃ ca varmāṇi saṃbhramaḥ sumahān abhūt ||
tārāṇām iva saṃpāto babhūva janamejaya ||
bhūṣaṇānāṃ ca śubhrāṇāṃ kavacānāṃ ca sarvaśaḥ ||
savarmabhir bhūṣaṇais te drāg bhrājadbhir itas tataḥ ||
sakrodhāmarṣajihmabhrūsakaṣāyadṛśas tathā ||
sūtopakḷptān rucirān sadaśvodyatadhūrgatān ||
rathān āsthāya te vīrāḥ sarvapraharaṇānvitāḥ ||
prayāntam ekaṃ kauravyam anusasrur udāyudhāḥ ||
tataḥ samabhavad yuddhaṃ teṣāṃ tasya ca bhārata ||
ekasya ca bahūnāṃ ca tumulaṃ lomaharṣaṇam ||
te tv iṣūn daśasāhasrāṃs tasmai yugapad ākṣipan ||
aprāptāṃś caiva tān āśu bhīṣmaḥ sarvāṃs tadācchinat ||
tatas te pārthivāḥ sarve sarvataḥ parivārayan ||
vavarṣuḥ śaravarṣeṇa varṣeṇevādrim ambudāḥ ||
sa tad bāṇamayaṃ varṣaṃ śarair āvārya sarvataḥ ||
tataḥ sarvān mahīpālān pratyavidhyat tribhis tribhiḥ ||
tasyāti puruṣān anyāṃl lāghavaṃ rathacāriṇaḥ ||
rakṣaṇaṃ cātmanaḥ saṃkhye śatravo 'py abhyapūjayan ||
"Having thus spoken to the kings and to the king of Kashi, the valorous one, that Kaurava, raised all the maidens onto his own chariot; and having thrown down his challenge, he quickly set off, carrying off those maidens. Then all those kings sprang up, enraged, rubbing their arms and biting their lips. As they hastily tore off their ornaments and put on their armor, the greatest confusion arose. Like a shower of falling stars, O Janamejaya, was that flashing of bright ornaments and armor everywhere. Gleaming with armor and ornaments that flashed brightly here and there, their brows knit with anger and indignation, their eyes reddened, mounting splendid chariots equipped with charioteers and drawn by fine horses straining forward, those heroes, armed with every weapon, weapons raised, rushed after the lone Kaurava as he drove away. Then a battle broke out between them and him, O Bharata -- of one against many, tumultuous, hair-raising. They loosed ten thousand arrows at him all at once; but before they could reach him, Bhishma instantly cut them all down. Then all those kings, surrounding him on every side, showered him with a rain of arrows, as clouds shower a mountain with rain. He, having warded off that rain of arrows with his own arrows from every side, then pierced every king -- each with three arrows. Even his enemies praised his skill, surpassing that of all other men, as a chariot-warrior, and his defense of himself in battle."
827622dc206a · प्रकाशित 12 जुल॰ 2026, 4:16:47 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here Bhishma fights alone against a multitude of kings and overcomes them. It is telling that a single warrior, defending a cause right by custom, wards off a rain of arrows from thousands and pierces them all: valor grounded in dharma and skill overcomes numbers. Here it is shown that not multitude but righteousness and concentrated strength decide the outcome; one who stands for dharma is stronger than many driven only by anger and wounded pride. Telling too is the fact that "even his enemies praised" his skill and self-defense: true mastery and nobility command respect even from an adversary. Here is the image of a worthy warrior whose valor is free of baseness, so that even the vanquished acknowledge his greatness. And let us note: Bhishma pierces the kings with "three arrows each," not slaughtering without need -- even in the heat of battle he keeps measure, not killing where it suffices to overcome. Thus the scripture shows the ideal of the kshatriya: strength restrained by dharma, valor without cruelty, superiority acknowledged even by the enemy.