गन्धर्व उवाच
एवम् उक्तास् ततः सर्वे राजानस् ते तम् ऊरुजम् ॥
ऊचुः प्रसीदेति तदा प्रसादं च चकार सः ॥
अनेनैव च विख्यातो नाम्ना लोकेषु सत्तमः ॥
स और्व इति विप्रर्षिर् ऊरुं भित्त्वा व्यजायत ॥
चक्षूंषि प्रतिलभ्याथ प्रतिजग्मुस् ततो नृपाः ॥
भार्गवस् तु मुनिर् मेने सर्वलोकपराभवम् ॥
gandharva uvāca
evam uktās tataḥ sarve rājānas te tam ūrujam ||
ūcuḥ prasīdeti tadā prasādaṃ ca cakāra saḥ ||
anenaiva ca vikhyāto nāmnā lokeṣu sattamaḥ ||
sa aurva iti viprarṣir ūruṃ bhittvā vyajāyata ||
cakṣūṃṣi pratilabhyātha pratijagmus tato nṛpāḥ ||
bhārgavas tu munir mene sarvalokaparābhavam ||
The Gandharva said: "Thus instructed, all those kings entreated the one born from the thigh: 'Be gracious,' and he showed grace. Under this very name that most excellent one was renowned in the worlds -- 'Aurva' (from the thigh), a brahmin-seer born by the splitting of the thigh. Having regained their sight, the kings then departed; but the sage Bhargava resolved upon the destruction of all the worlds."
417e205354cf · प्रकाशित 12 जुल॰ 2026, 5:29:43 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here mercy toward the supplicants stands beside grief that is not yet appeased. It is significant that Aurva, moved by entreaty, restores sight to his enemies -- yet his wrath over his lineage has not yet gone out: mercy to petitioners has not healed the wound of the slain. Forgiveness of a single wrong is not yet the full pacifying of the heart: grief over the trampled line drives Aurva further, toward a plan of universal ruin. Thus the scripture shows how deeply injustice wounds; and mercy toward the blinded kings does not still in Aurva the thirst for vengeance on behalf of all the Bhrigus.