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महाभारत
Anudyūta-parva (saṃjaya-vākya, dhṛtarāṣṭra-anutāpa) (Sañjaya's Word and Dhṛtarāṣṭra's Remorse)2.72.6–11
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महाभारत · 2.72.6–11
॥
देवनागरी

वार्यमाणो ऽपि भीष्मेण द्रोणेन विदुरेण च ॥
पाण्डवानां प्रियां भार्यां द्रौपदीं धर्मचारिणीम् ॥
प्राहिणोद् आनयेहेति पुत्रो दुर्योधनस् तव ॥
सूतपुत्रं सुमन्दात्मा निर्लज्जः प्रातिकामिनम् ॥
धृतराष्ट्र उवाच
यस्मै देवाः प्रयच्छन्ति पुरुषाय पराभवम् ॥
बुद्धिं तस्यापकर्षन्ति सो ऽपाचीनानि पश्यति ॥
बुद्धौ कलुषभूतायां विनाशे प्रत्युपस्थिते ॥
अनयो नयसंकाशो हृदयान् नापसर्पति ॥
अनर्थाश् चार्थरूपेण अर्थाश् चानर्थरूपिणः ॥
उत्तिष्ठन्ति विनाशान्ते नरं तच् चास्य रोचते ॥
न कालो दण्डम् उद्यम्य शिरः कृन्तति कस्य चित् ॥
कालस्य बलम् एतावद् विपरीतार्थदर्शनम् ॥

लिप्यंतरण (IAST)

vāryamāṇo 'pi bhīṣmeṇa droṇena vidureṇa ca ||
pāṇḍavānāṃ priyāṃ bhāryāṃ draupadīṃ dharmacāriṇīm ||
prāhiṇod ānayeheti putro duryodhanas tava ||
sūtaputraṃ sumandātmā nirlajjaḥ prātikāminam ||
dhṛtarāṣṭra uvāca
yasmai devāḥ prayacchanti puruṣāya parābhavam ||
buddhiṃ tasyāpakarṣanti so 'pācīnāni paśyati ||
buddhau kaluṣabhūtāyāṃ vināśe pratyupasthite ||
anayo nayasaṃkāśo hṛdayān nāpasarpati ||
anarthāś cārtharūpeṇa arthāś cānartharūpiṇaḥ ||
uttiṣṭhanti vināśānte naraṃ tac cāsya rocate ||
na kālo daṇḍam udyamya śiraḥ kṛntati kasya cit ||
kālasya balam etāvad viparītārthadarśanam ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
वार्यमाणो ऽपि भीष्मेण द्रोणेन विदुरेण चvāryamāṇo 'pi bhīṣmeṇa droṇena vidureṇa caThough restrained by Bhishma, Drona, and Vidura,
पाण्डवानां प्रियां भार्यां द्रौपदीं धर्म-चारिणीम्pāṇḍavānāṃ priyāṃ bhāryāṃ draupadīṃ dharma-cāriṇīmthe beloved wife of the Pandavas, Draupadi, who walks the path of dharma,
प्राहिणोद् आनय इह इति पुत्रो दुर्योधनस् तवprāhiṇod ānaya iha iti putro duryodhanas tavayour son Duryodhana sent to be brought here —
सूत-पुत्रं सु-मन्द-आत्मा निर्लज्जः प्रातिकामिनम्sūta-putraṃ su-manda-ātmā nirlajjaḥ prātikāminamhe sent the son of a suta, Pratikamin, most feeble-minded and shameless one;
यस्मै देवाः प्रयच्छन्ति पुरुषाय पराभवम्yasmai devāḥ prayacchanti puruṣāya parābhavamTo that man to whom the gods grant defeat,
बुद्धिं तस्य अपकर्षन्ति सो ऽपाचीनानि पश्यतिbuddhiṃ tasya apakarṣanti so 'pācīnāni paśyatifrom him they take away his reason — and he sees things awry;
बुद्धौ कलुष-भूतायां विनाशे प्रत्युपस्थितेbuddhau kaluṣa-bhūtāyāṃ vināśe pratyupasthitewhen reason is clouded and ruin is near,
अनयो नय-संकाशो हृदयान् न अपसर्पतिanayo naya-saṃkāśo hṛdayān na apasarpatiwrong, resembling right in appearance, does not depart from the heart;
अनर्थाश् च अर्थ-रूपेण अर्थाश् च अनर्थ-रूपिणःanarthāś ca artha-rūpeṇa arthāś ca anartha-rūpiṇaḥmisfortunes in the guise of blessings, and blessings in the guise of misfortunes
उत्तिष्ठन्ति विनाश-अन्ते नरं तच् च अस्य रोचतेuttiṣṭhanti vināśa-ante naraṃ tac ca asya rocateappear to a man near the end, close to ruin, and this pleases him;
न कालो दण्डम् उद्यम्य शिरः कृन्तति कस्य चित्na kālo daṇḍam udyamya śiraḥ kṛntati kasya citNot always does Time, raising its staff, sever anyone's head:
कालस्य बलम् एतावद् विपरीत-अर्थ-दर्शनम्kālasya balam etāvad viparīta-artha-darśanamthe power of Time consists only in this — in the perverted vision of things."
धर्मचारिणीम्dharmacāriṇīmoriginal form "dharmacāriṇīm", added to complete the word-by-word coverage
आनयेहेतिānayehetioriginal form "ānayeheti", added to complete the word-by-word coverage
सूतपुत्रंsūtaputraṃoriginal form "sūtaputraṃ", added to complete the word-by-word coverage
सुमन्दात्माsumandātmāoriginal form "sumandātmā", added to complete the word-by-word coverage
धृतराष्ट्रdhṛtarāṣṭraoriginal form "dhṛtarāṣṭra", added to complete the word-by-word coverage
तस्यापकर्षन्तिtasyāpakarṣantioriginal form "tasyāpakarṣanti", added to complete the word-by-word coverage
कलुषभूतायांkaluṣabhūtāyāṃoriginal form "kaluṣabhūtāyāṃ", added to complete the word-by-word coverage
नयसंकाशोnayasaṃkāśooriginal form "nayasaṃkāśo", added to complete the word-by-word coverage
नापसर्पतिnāpasarpatioriginal form "nāpasarpati", added to complete the word-by-word coverage
चार्थरूपेणcārtharūpeṇaoriginal form "cārtharūpeṇa", added to complete the word-by-word coverage
चानर्थरूपिणःcānartharūpiṇaḥoriginal form "cānartharūpiṇaḥ", added to complete the word-by-word coverage
विनाशान्तेvināśānteoriginal form "vināśānte", added to complete the word-by-word coverage
चास्यcāsyaoriginal form "cāsya", added to complete the word-by-word coverage
विपरीतार्थदर्शनम्viparītārthadarśanamoriginal form "viparītārthadarśanam", added to complete the word-by-word coverage
अनुवाद

[Sanjaya:] "Though restrained by Bhishma, Drona, and Vidura, your son Duryodhana, most feeble-minded and shameless, sent the son of a suta, Pratikamin, to bring here the beloved wife of the Pandavas, Draupadi, who walks the path of dharma. To that man to whom the gods grant defeat, they take away his reason — and he sees everything awry. When reason is clouded and ruin is near, wrong, resembling right in appearance, does not depart from the heart. Misfortunes in the guise of blessings, and blessings in the guise of misfortunes, appear to a man near the end, close to ruin — and this pleases him. Not always does Time, raising its staff, cut off anyone's head: the whole power of Time lies only in this — in the perverted vision of things."

संस्करण

b039a93cb5e8 · प्रकाशित 16 जुल॰ 2026, 4:17:50 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 2.72.3–5

श्लोक बदलें इन कुंजियों से