महाभारत
Prajāgara (039) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.39.1-5
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महाभारत · 5.39.1-5
देवनागरी

धृतराष्ट्र उवाच
अनीश्वरो ऽयं पुरुषो भवाभवे; सूत्रप्रोता दारुमयीव योषा ॥
धात्रा तु दिष्टस्य वशे किलायं; तस्माद् वद त्वं श्रवणे धृतो ऽहम् ॥
विदुर उवाच
अप्राप्तकालं वचनं बृहस्पतिर् अपि ब्रुवन् ॥
लभते बुद्ध्यवज्ञानम् अवमानं च भारत ॥
प्रियो भवति दानेन प्रियवादेन चापरः ॥
मन्त्रं मूलबलेनान्यो यः प्रियः प्रिय एव सः ॥
द्वेष्यो न साधुर् भवति न मेधावी न पण्डितः ॥
प्रिये शुभानि कर्माणि द्वेष्ये पापानि भारत ॥
न स क्षयो महाराज यः क्षयो वृद्धिम् आवहेत् ॥
क्षयः स त्व् इह मन्तव्यो यं लब्ध्वा बहु नाशयेत् ॥

लिप्यंतरण (IAST)

dhṛtarāṣṭra uvāca
anīśvaro 'yaṃ puruṣo bhavābhave; sūtraprotā dārumayīva yoṣā ||
dhātrā tu diṣṭasya vaśe kilāyaṃ; tasmād vada tvaṃ śravaṇe dhṛto 'ham ||
vidura uvāca
aprāptakālaṃ vacanaṃ bṛhaspatir api bruvan ||
labhate buddhyavajñānam avamānaṃ ca bhārata ||
priyo bhavati dānena priyavādena cāparaḥ ||
mantraṃ mūlabalenānyo yaḥ priyaḥ priya eva saḥ ||
dveṣyo na sādhur bhavati na medhāvī na paṇḍitaḥ ||
priye śubhāni karmāṇi dveṣye pāpāni bhārata ||
na sa kṣayo mahārāja yaḥ kṣayo vṛddhim āvahet ||
kṣayaḥ sa tv iha mantavyo yaṃ labdhvā bahu nāśayet ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
धृतराष्ट्रdhṛtarāṣṭraDhritarashtra; King Dhritarashtra
उवाचuvācasaid; spoke
अनीश्वरोanīśvaropowerless; not the master
ऽयं'yaṃthis; he
पुरुषोpuruṣoman; person
भवाभवेbhavābhavein being and non-being; in arising and ceasing
सूत्रप्रोताsūtraprotāstrung upon a thread; tied by strings
दारुमयीवdārumayīvalike a wooden; as if made of wood
योषाyoṣāwoman; puppet-woman
धात्राdhātrāby the Creator; by the Ordainer
तुtuindeed; but
दिष्टस्यdiṣṭasyaof fate; of what is ordained by destiny
वशेvaśeinto the power; under the control
किलायंkilāyaṃindeed this; as they say, this
तस्माद्tasmādtherefore; hence
वदvadaspeak; tell
त्वंtvaṃyou; you yourself
श्रवणेśravaṇeto hearing; for listening
धृतोdhṛtoattentive; ready
ऽहम्'hamI; I myself
विदुरviduraO Vidura; Vidura
उवाचuvācasaid; spoke
अप्राप्तकालंaprāptakālaṃuntimely; spoken at the wrong time
वचनंvacanaṃword; utterance
बृहस्पतिर्bṛhaspatirBrihaspati; priest of the gods
अपिapieven; also
ब्रुवन्bruvanspeaking; uttering
लभतेlabhateobtains; gains
बुद्ध्यवज्ञानम्buddhyavajñānamcontempt for his wisdom; disdain for his intelligence
अवमानंavamānaṃdisrespect; scorn
caand; also
भारतbhārataO Bharata; descendant of Bharata
प्रियोpriyodear; beloved
भवतिbhavatiis; becomes
दानेनdānenaby giving; by generosity
प्रियवादेनpriyavādenaby pleasant speech; by kind words
चापरःcāparaḥand another; and yet another
मन्त्रंmantraṃcounsel; decision
मूलबलेनान्योmūlabalenānyoanother by the power of roots (medicine); yet another through basic strength
यःyaḥwhich; what
प्रियःpriyaḥdear; beloved
प्रियpriyadear; beloved
एवevaindeed; precisely
सःsaḥhe; that one
द्वेष्योdveṣyohateful; unloved
nanot; no
साधुर्sādhurvirtuous; good
भवतिbhavatiis; becomes
nanot; no
मेधावीmedhāvīintelligent; wise
nanot; no
पण्डितःpaṇḍitaḥa sage; a learned man
प्रियेpriyetoward the beloved; in regard to the dear one
शुभानिśubhāniauspicious; good
कर्माणिkarmāṇideeds; acts
द्वेष्येdveṣyein the hated one; toward the unloved
पापानिpāpānievil deeds; wicked acts
भारतbhārataO Bharata; descendant of Bharata
nanot; no
sahe; this
क्षयोkṣayoloss; decline
महाराजmahārājaO great king; great lord
यःyaḥwhich; what
क्षयोkṣayoloss; decline
वृद्धिम्vṛddhimgrowth; prosperity
आवहेत्āvahetwould bring; would lead to
क्षयःkṣayaḥloss; destruction
sathat; this
त्व्tvindeed; but
इहihahere; in this matter
मन्तव्योmantavyoshould be considered; ought to be regarded
यंyaṃwhich; that which
लब्ध्वाlabdhvāhaving obtained; having gained
बहुbahumuch; greatly
नाशयेत्nāśayetwould destroy; would ruin
अनुवाद

Dhritarashtra said: ‘Man has no dominion over either his own prosperity or his misfortunes. He is like a wooden puppet moved by strings. Truly, the Creator has made man subject to Fate. Continue speaking — I am attentive to what you say.’ Vidura said: ‘O Bharata, speaking words at the wrong time, even Brihaspati himself brings upon himself reproach and charges of ignorance. One man becomes dear through giving, another through sweet words, a third through the power of spells and remedies. Yet one who is pleasant by nature always remains so. One whom another hates is never regarded by that other as honest, intelligent, or wise. A man attributes all good to the one he loves, and all evil to the one he hates. O king, as soon as Duryodhana was born, I told you: you should give up this one son, for by abandoning him you would secure the prosperity of a hundred of your sons, whereas by keeping him, a hundred of your sons would meet destruction — and that one should never prize a gain that leads to loss. On the other hand, one should highly prize even a loss that would bring gain.’

संस्करण

e4cddbabcd32 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC

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