महाभारत
Prajāgara (039) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.39.61-65
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महाभारत · 5.39.61-65
देवनागरी

अतिक्लेशेन ये ऽर्थाः स्युर् धर्मस्यातिक्रमेण च ॥
अरेर् वा प्रणिपातेन मा स्म तेषु मनः कृथाः ॥
अविद्यः पुरुषः शोच्यः शोच्यं मिथुनम् अप्रजम् ॥
निराहाराः प्रजाः शोच्याः शोच्यं राष्ट्रम् अराजकम् ॥
अध्वा जरा देहवतां पर्वतानां जलं जरा ॥
असंभोगो जरा स्त्रीणां वाक्शल्यं मनसो जरा ॥
अनाम्नायमला वेदा ब्राह्मणस्याव्रतं मलम् ॥
कौतूहलमला साध्वी विप्रवासमलाः स्त्रियः ॥
सुवर्णस्य मलं रूप्यं रूप्यस्यापि मलं त्रपु ॥
ज्ञेयं त्रपुमलं सीसं सीसस्यापि मलं मलम् ॥

लिप्यंतरण (IAST)

atikleśena ye 'rthāḥ syur dharmasyātikrameṇa ca ||
arer vā praṇipātena mā sma teṣu manaḥ kṛthāḥ ||
avidyaḥ puruṣaḥ śocyaḥ śocyaṃ mithunam aprajam ||
nirāhārāḥ prajāḥ śocyāḥ śocyaṃ rāṣṭram arājakam ||
adhvā jarā dehavatāṃ parvatānāṃ jalaṃ jarā ||
asaṃbhogo jarā strīṇāṃ vākśalyaṃ manaso jarā ||
anāmnāyamalā vedā brāhmaṇasyāvrataṃ malam ||
kautūhalamalā sādhvī vipravāsamalāḥ striyaḥ ||
suvarṇasya malaṃ rūpyaṃ rūpyasyāpi malaṃ trapu ||
jñeyaṃ trapumalaṃ sīsaṃ sīsasyāpi malaṃ malam ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
अतिक्लेशेनatikleśenawith excessive suffering; at the cost of great hardship
येyewhich; those who
ऽर्थाः'rthāḥdeeds; aims
स्युर्syurmight be; let them be
धर्मस्यातिक्रमेणdharmasyātikrameṇathrough transgression of dharma; by violation of duty
caand; also
अरेर्arerof an enemy; of a foe
वाor; either
प्रणिपातेनpraṇipātenaby bowing down; by abject submission
माnot; let not
स्मsmaindeed; verily
तेषुteṣuamong them; toward them
मनःmanaḥmind; thought
कृथाःkṛthāḥset; direct
अविद्यःavidyaḥunlearned; devoid of knowledge
पुरुषःpuruṣaḥa man; a person
शोच्यःśocyaḥis to be pitied; is lamentable
शोच्यंśocyaṃis to be pitied; is lamentable
मिथुनम्mithunama couple; a married pair
अप्रजम्aprajamchildless; without offspring
निराहाराःnirāhārāḥdeprived of food; starving
प्रजाःprajāḥsubjects; people
शोच्याःśocyāḥare to be pitied; are lamentable
शोच्यंśocyaṃis to be pitied; is lamentable
राष्ट्रम्rāṣṭrama kingdom; a realm
अराजकम्arājakamwithout a king; lacking a ruler
अध्वाadhvāthe road; the path
जराjarāis old age; is decay
देहवतांdehavatāṃof embodied beings; of those who have bodies
पर्वतानांparvatānāṃof mountains; for mountains
जलंjalaṃwater; water
जराjarāis old age; is decay
असंभोगोasaṃbhogolack of enjoyment; non-indulgence
जराjarāis old age; is decay
स्त्रीणांstrīṇāṃof women; of wives
वाक्शल्यंvākśalyaṃa barb of speech; a wound from words
मनसोmanasoof the mind; of thought
जराjarāis old age; is decay
अनाम्नायमलाanāmnāyamalātainted by neglect of study; defiled by non-recitation
वेदाvedāthe Vedas; sacred knowledge
ब्राह्मणस्याव्रतंbrāhmaṇasyāvrataṃa brahmin's abandonment of his vow; a brahmin's failure to keep his vow
मलम्malamtaint; impurity
कौतूहलमलाkautūhalamalātainted by idle curiosity; defiled by mere curiosity
साध्वीsādhvīa virtuous woman; a faithful wife
विप्रवासमलाःvipravāsamalāḥtainted by separation; defiled by the husband's absence
स्त्रियःstriyaḥwomen; wives
सुवर्णस्यsuvarṇasyaof gold; for gold
मलंmalaṃtaint; impurity
रूप्यंrūpyaṃsilver; silver admixture
रूप्यस्यापिrūpyasyāpiand of silver; even for silver
मलंmalaṃtaint; impurity
त्रपुtraputin; tin admixture
ज्ञेयंjñeyaṃis to be known; should be understood
त्रपुमलंtrapumalaṃthe taint of tin; the admixture of tin
सीसंsīsaṃlead; lead admixture
सीसस्यापिsīsasyāpiand of lead; even for lead
मलंmalaṃtaint; impurity
मलम्malamtaint; impurity
अनुवाद

Do not set your heart on things that cannot be attained except through great and painful effort, or by forsaking righteousness, or by bowing down before an enemy. A man without knowledge is to be pitied; a union that bears no fruit is to be pitied; a people deprived of food are to be pitied; and a kingdom without a king is to be pitied. They are a source of pain and weakness for embodied beings: rains, and the wearing away of hills and mountains; the absence of pleasure; the longing of women; and the many-worded arrows of the heart. The taint of the Vedas is want of study; of a brahmin, the abandonment of his vows; of the earth, the Vahlikas; of man, falsehood; of a chaste woman, curiosity; of women, banishment from the home. The dross of gold is silver; of silver, tin; of tin, lead; and of lead, worthless slag. Sleep cannot be conquered by lying down; a woman, by mere desire; fire, by fuel; nor wine, by drinking. Indeed, life is crowned with success for one who has won his friends through gifts, his enemies in battle, and his wife through food and drink; those who possess thousands live on, and those who possess hundreds live on as well.

संस्करण

9f1f792fc2d8 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC

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