अष्टौ तान्य् अव्रतघ्नानि आपो मूलं फलं पयः ॥
हविर् ब्राह्मणकाम्या च गुरोर् वचनम् औषधम् ॥
न तत्परस्य संदध्यात् प्रतिकूलं यदात्मनः ॥
संग्रहेणैष धर्मः स्यात् कामाद् अन्यः प्रवर्तते ॥
अक्रोधेन जयेत् क्रोधम् असाधुं साधुना जयेत् ॥
जयेत् कदर्यं दानेन जयेत् सत्येन चानृतम् ॥
स्त्रीधूर्तके ऽलसे भीरौ चण्डे पुरुषमानिनि ॥
चौरे कृतघ्ने विश्वासो न कार्यो न च नास्तिके ॥
अभिवादनशीलस्य नित्यं वृद्धोपसेविनः ॥
चत्वारि संप्रवर्धन्ते कीर्तिर् आयुर् यशोबलम् ॥
aṣṭau tāny avrataghnāni āpo mūlaṃ phalaṃ payaḥ ||
havir brāhmaṇakāmyā ca guror vacanam auṣadham ||
na tatparasya saṃdadhyāt pratikūlaṃ yadātmanaḥ ||
saṃgraheṇaiṣa dharmaḥ syāt kāmād anyaḥ pravartate ||
akrodhena jayet krodham asādhuṃ sādhunā jayet ||
jayet kadaryaṃ dānena jayet satyena cānṛtam ||
strīdhūrtake 'lase bhīrau caṇḍe puruṣamānini ||
caure kṛtaghne viśvāso na kāryo na ca nāstike ||
abhivādanaśīlasya nityaṃ vṛddhopasevinaḥ ||
catvāri saṃpravardhante kīrtir āyur yaśobalam ||
Austerity constitutes the strength of ascetics; the Vedas are the strength of those acquainted with them; violence is the strength of the wicked; and forgiveness is the strength of the virtuous. These eight — namely water, roots, fruits, milk, clarified butter offered at the wish of a brahmin, at the command of a guru, and medicines — do not break a vow. What is contrary to oneself should never be done to another. In brief, even this is virtue; other kinds of virtue exist, but they arise from caprice. Anger must be conquered by forgiveness; the wicked must be conquered by honesty; the miser must be conquered by generosity, and falsehood must be conquered by truth. One should not place trust in a woman, a rogue, an idle man, a coward, a fierce man who boasts of his strength, a thief, an ungrateful man, or an atheist. Achievement, length of life, fame, and power — these four always increase in one who respectfully salutes his elders and constantly serves the aged.
2427274f746e · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.39.56-60) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: dharma. Dharma here is revealed through speech, the choice of an embassy, fidelity to one's word, and the responsibility of kings for the consequences of their decisions.