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Bhagavad-gītā (008) (Akshara-Brahma Yoga)6.30.5-8
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महाभारत · 6.30.5-8
॥
देवनागरी

अन्तकाले च माम् एव स्मरन् मुक्त्वा कलेवरम् ॥
यः प्रयाति स मद्भावं याति नास्त्य् अत्र संशयः ॥
यं यं वापि स्मरन् भावं त्यजत्य् अन्ते कलेवरम् ॥
तं तम् एवैति कौन्तेय सदा तद्भावभावितः ॥
तस्मात् सर्वेषु कालेषु माम् अनुस्मर युध्य च ॥
मय्य् अर्पितमनोबुद्धिर् माम् एवैष्यस्य् असंशयः ॥
अभ्यासयोगयुक्तेन चेतसा नान्यगामिना ॥
परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् ॥

लिप्यंतरण (IAST)

antakāle ca mām eva smaran muktvā kalevaram ||
yaḥ prayāti sa madbhāvaṃ yāti nāsty atra saṃśayaḥ ||
yaṃ yaṃ vāpi smaran bhāvaṃ tyajaty ante kalevaram ||
taṃ tam evaiti kaunteya sadā tadbhāvabhāvitaḥ ||
tasmāt sarveṣu kāleṣu mām anusmara yudhya ca ||
mayy arpitamanobuddhir mām evaiṣyasy asaṃśayaḥ ||
abhyāsayogayuktena cetasā nānyagāminā ||
paramaṃ puruṣaṃ divyaṃ yāti pārthānucintayan ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
अन्तकाले च माम् एवantakāle ca mām evaand at the final hour, Me alone; at the moment of death, Me indeed
स्मरन् मुक्त्वा कलेवरम्smaran muktvā kalevaramremembering, having left the body; remembering, and having abandoned the frame
यः प्रयाति स मद्भावंyaḥ prayāti sa madbhāvaṃhe who departs attains My nature; he who departs reaches My state
याति नास्त्य् अत्र संशयःyāti nāsty atra saṃśayaḥattains — there is no doubt of this; arrives — of this there is no doubt
यं यं वापि स्मरन् भावंyaṃ yaṃ vāpi smaran bhāvaṃwhatever state, remembering; whatever mode of being, recalling
त्यजत्य् अन्ते कलेवरम्tyajaty ante kalevaramhe leaves the body at the end; he abandons the body in the last moment
तं तम् एवैति कौन्तेयtaṃ tam evaiti kaunteyato that very state he goes, son of Kunti; that state he attains, Kaunteya
सदा तद्भावभावितःsadā tadbhāvabhāvitaḥever shaped by that state; constantly steeped in that disposition
तस्मात् सर्वेषु कालेषुtasmāt sarveṣu kāleṣutherefore at all times; hence always
माम् अनुस्मर युध्य चmām anusmara yudhya caremember Me and fight; remember Me and wage the battle
मय्य् अर्पितमनोबुद्धिर्mayy arpitamanobuddhirhaving offered mind and intellect to Me; with mind and intellect dedicated to Me
माम् एवैष्यस्य् असंशयःmām evaiṣyasy asaṃśayaḥto Me alone shalt thou come, without doubt; thou shalt attain Me without doubt
अभ्यासयोगयुक्तेन चेतसाabhyāsayogayuktena cetasāwith consciousness joined to the yoga of practice; with a mind bound by the discipline of yoga
नान्यगामिनाnānyagāminānot turning to another; not straying elsewhere
परमं पुरुषं दिव्यंparamaṃ puruṣaṃ divyaṃthe supreme divine Person; the supreme radiant Purusha
याति पार्थानुचिन्तयन्yāti pārthānucintayanhe attains, O son of Pritha, contemplating; he arrives, ever meditating
अनुवाद

'Whoever, remembering Me alone at the final hour, leaves the body and departs, attains My nature — of this there is no doubt. O son of Kunti, whatever state a man remembers as he leaves the body at the end, that very state he attains, for he was ever steeped in it. Therefore at all times remember Me and fight. With mind and intellect offered to Me, thou shalt come to Me without doubt. With consciousness joined to the yoga of constant practice, not straying to anything else, a man attains the supreme divine Person, O son of Pritha, ever contemplating Him.'

संस्करण

5b08be037cb8 · प्रकाशित 17 जुल॰ 2026, 8:55:06 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.30.3-4

श्लोक बदलें इन कुंजियों से