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Bhagavad-gītā (008) (Akshara-Brahma Yoga)6.30.17-22
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महाभारत · 6.30.17-22
॥
देवनागरी

सहस्रयुगपर्यन्तम् अहर् यद् ब्रह्मणो विदुः ॥
रात्रिं युगसहस्रान्तां ते ऽहोरात्रविदो जनाः ॥
अव्यक्ताद् व्यक्तयः सर्वाः प्रभवन्त्य् अहरागमे ॥
रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके ॥
भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते ॥
रात्र्यागमे ऽवशः पार्थ प्रभवत्य् अहरागमे ॥
परस् तस्मात् तु भावो ऽन्यो ऽव्यक्तो ऽव्यक्तात् सनातनः ॥
यः स सर्वेषु भूतेषु नश्यत्सु न विनश्यति ॥
अव्यक्तो ऽक्षर इत्य् उक्तस् तम् आहुः परमां गतिम् ॥
यं प्राप्य न निवर्तन्ते तद् धाम परमं मम ॥
पुरुषः स परः पार्थ भक्त्या लभ्यस् त्व् अनन्यया ॥
यस्यान्तःस्थानि भूतानि येन सर्वम् इदं ततम् ॥

लिप्यंतरण (IAST)

sahasrayugaparyantam ahar yad brahmaṇo viduḥ ||
rātriṃ yugasahasrāntāṃ te 'horātravido janāḥ ||
avyaktād vyaktayaḥ sarvāḥ prabhavanty aharāgame ||
rātryāgame pralīyante tatraivāvyaktasaṃjñake ||
bhūtagrāmaḥ sa evāyaṃ bhūtvā bhūtvā pralīyate ||
rātryāgame 'vaśaḥ pārtha prabhavaty aharāgame ||
paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ||
yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati ||
avyakto 'kṣara ity uktas tam āhuḥ paramāṃ gatim ||
yaṃ prāpya na nivartante tad dhāma paramaṃ mama ||
puruṣaḥ sa paraḥ pārtha bhaktyā labhyas tv ananyayā ||
yasyāntaḥsthāni bhūtāni yena sarvam idaṃ tatam ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
सहस्रयुगपर्यन्तम् अहर्sahasrayugaparyantam ahara day lasting a thousand yugas; a daytime period of a thousand yugas
यद् ब्रह्मणो विदुःyad brahmaṇo viduḥwhich they know as Brahma's; which is known as the day of Brahma
रात्रिं युगसहस्रान्तांrātriṃ yugasahasrāntāṃa night ending after a thousand yugas; a night a thousand yugas long
ते ऽहोरात्रविदो जनाःte 'horātravido janāḥthose people know day and night; they are the knowers of day and night
अव्यक्ताद् व्यक्तयः सर्वाःavyaktād vyaktayaḥ sarvāḥfrom the unmanifest, all manifestations; all manifest beings from the unmanifest
प्रभवन्त्य् अहरागमेprabhavanty aharāgamearise with the coming of day; come forth at the onset of day
रात्र्यागमे प्रलीयन्तेrātryāgame pralīyantedissolve with the coming of night; vanish at the onset of night
तत्रैवाव्यक्तसंज्ञकेtatraivāvyaktasaṃjñakeinto that very unmanifest; into that same unmanifest
भूतग्रामः स एवायंbhūtagrāmaḥ sa evāyaṃthis very multitude of beings; this whole host of living things
भूत्वा भूत्वा प्रलीयतेbhūtvā bhūtvā pralīyatehaving come into being again and again, dissolves; coming to be again and again, vanishes
रात्र्यागमे ऽवशः पार्थrātryāgame 'vaśaḥ pārthahelplessly, with the coming of night, son of Pritha; involuntarily at night, O son of Pritha
प्रभवत्य् अहरागमेprabhavaty aharāgamearises with the coming of day; manifests at the onset of day
परस् तस्मात् तु भावो ऽन्योparas tasmāt tu bhāvo 'nyoabove that, yet another state; but there is another being higher than this
ऽव्यक्तो ऽव्यक्तात् सनातनः'vyakto 'vyaktāt sanātanaḥan unmanifest beyond the unmanifest, eternal; an eternal unmanifest beyond that unmanifest
यः स सर्वेषु भूतेषुyaḥ sa sarveṣu bhūteṣuwhich, amid all beings; that which, among all beings
नश्यत्सु न विनश्यतिnaśyatsu na vinaśyatidoes not perish when they perish; is not destroyed when they vanish
अव्यक्तो ऽक्षर इत्य् उक्तःavyakto 'kṣara ity uktaḥit is called the unmanifest imperishable; it is termed the unmanifest and the indestructible
तम् आहुः परमां गतिम्tam āhuḥ paramāṃ gatimthey call it the supreme goal; that is called the highest path
यं प्राप्य न निवर्तन्तेyaṃ prāpya na nivartantehaving attained which, none return; attaining which, none come back
तद् धाम परमं ममtad dhāma paramaṃ mamathat is My supreme abode; this is My supreme dhama
पुरुषः स परः पार्थpuruṣaḥ sa paraḥ pārthathat supreme Purusha, son of Pritha; this Supreme Person, O son of Pritha
भक्त्या लभ्यस् त्व् अनन्ययाbhaktyā labhyas tv ananyayāis attainable only by undivided bhakti; is obtained by devotion alone, undivided
यस्यान्तःस्थानि भूतानिyasyāntaḥsthāni bhūtāniwithin whom beings dwell; in whom all living things abide
येन सर्वम् इदं ततम्yena sarvam idaṃ tatamby whom all this is pervaded; by whom all this is spread out
अनुवाद

'Those who know day and night understand that the day of Brahma lasts a thousand yugas and his night ends after a thousand yugas. With the coming of day, all manifest beings arise from the unmanifest, and with the coming of night they dissolve into that same unmanifest. This very multitude of beings, arising again and again, helplessly dissolves at the coming of night, O son of Pritha, and manifests again at the coming of day. But beyond this unmanifest there is another, eternal unmanifest being: when all beings perish, it does not perish. It is called the unmanifest and the imperishable, the supreme goal; having attained it, none return. This is My supreme abode. O son of Pritha, this Supreme Person, within whom all beings dwell and by whom all this is pervaded, is attainable only through undivided bhakti.'

संस्करण

6127f58314b2 · प्रकाशित 17 जुल॰ 2026, 8:55:06 pm UTC

उपलब्ध भाषाएँRUEN
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